Inspirational Quotes on Politics

“Armour belonging to someone else either chops off you or weighs you down or is too tight”

“It is even so in a commonwealth and in the councils of princes; if ill opinions cannot be quite rooted out, and you cannot cure some received vice according to your wishes, you must not, therefore, abandon the commonwealth, for the same reasons as you should not forsake the ship in a storm because you cannot command the winds. You are not obliged to assault people with discourses that are out of their road, when you see that their received notions must prevent your making an impression upon them: you ought rather to cast about and to manage things with all the dexterity in your power, so that, if you are not able to make them go well, they may be as little ill as possible; for, except all men were good, everything cannot be right, and that is a blessing that I do not at present hope to see.”

“Mary! Mary! My dear, let me reason with you. I hate reasoning, John,—especially reasoning on such subjects. There's a way you political folks have of coming round and round a plain right thing; and you don't believe in it yourselves, when it comes to practice. I know you well enough, John. You don't believe it's right any more than I do; and you wouldn't do it any sooner than I.”

“What is Democracy; this huge inevitable Product of the Destinies, which is everywhere the portion of our Europe in these latter days? There lies the question for us. Whence comes it, this universal big black Democracy; whither tends it; what is the meaning of it? A meaning it must have, or it would not be here. If we can find the right meaning of it, we may, wisely submitting or wisely resisting and controlling, still hope to live in the midst of it; if we cannot find the right meaning, if we find only the wrong or no meaning in it, to live will not be possible!—The whole social wisdom of the Present Time is summoned, in the name of the Giver of Wisdom, to make clear to itself, and lay deeply to heart with an eye to strenuous valiant practice and effort, what the meaning of this universal revolt of the European Populations, which calls itself Democracy, and decides to continue permanent, may be.”

“It's a shameful, wicked, abominable law, and I'll break it, for one, the first time I get a chance; and I hope I shall have a chance, I do! Things have got to a pretty pass, if a woman can't give a warm supper and a bed to poor, starving creatures, just because they are slaves, and have been abused and oppressed all their lives, poor things!" ... "Now, John, I don't know anything about politics, but I can read my Bible; and there I see that I must feed the hungry, clothe the naked, and comfort the desolate; and that Bible I mean to follow.”

“It is not in the nature of politics that the best men should be elected. The best men do not want to govern their fellowmen.”

“And the extraordinary thing is that according to these texts all powers, all the power and glory of the kingdoms, all that has to do with politics and political authority, belongs to the devil. It has all been given to him and he gives it to whom he wills. Those who hold political power receive it from him and depend upon him. (It is astonishing that in the innumerable theological discussions of the legitimacy of political power, no one has ever adduced these texts! [Matthew 4:8-9; Luke 4:6-7]) This fact is no less important than the fact that Jesus rejects the devil's offer. Jesus does not say to the devil: It is not true. You do not have power over kingdoms and states. He does not dispute this claim. He refuses the offer of power because the devil demands that he should fall down before him. This is the sole point when he says: 'You shall worship the Lord your God and you shall serve him, only him' (Matthew 4:10). We may thus say that among Jesus' immediate followers and in the first Christian generation political authorities - what we call the state - belonged to the devil and those who held power received it from him.”

“For one change always leaves the toothing for another.”

“لأن للمصلح أعداء بين جميع أولئك الذين يفيدون من النظام القديم، ومن يؤيدونه -المصلح- تأييداً فاتراً بين أولئك الذين قد يفيدون من النظام الجديد كافةً. ويرجع هذا الفتور -من ناحية- الى انهم يخشون خصومهم الذين يكون القانون في صالحهم. ويعزي ذلك -من ناحية أخرى- الى قابلية البشر لعدم التصديق؛ فهم لا يؤمنون بأي جديد إيماناً صادقاً حتى يجربوه بالفعل.”

“The aim of the people is more honest than that of the nobility, the latter desiring to oppress, and the former merely to avoid oppression.”

“Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope, that my Country will never cease to view them with indulgence; and that, after forty-five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.”

“How can [people] be expected to take in a totally unfamiliar line of thought, which goes against all their deepest prejudices? … [S]uch philosophizing [which says what it thinks irrespective of circumstances] would be completely out of place. But there is a more civilized form of philosophy which knows the dramatic context, so to speak, tries to fit in with it, and plays an appropriate part in the current performance. … [D]o the best you can to make the present production a success – don’t spoil the entire play just because you happen to think of another one that you’d enjoy rather more. … If you can’t completely eradicate wrong ideas, or deal with inveterate vices as effectively as you could wish, that’s not reason for turning your back on public life altogether. You wouldn’t abandon ship in a storm just because you couldn’t control the winds.”

“When a comedy of Plautus is being played, and the household slaves are cracking trivial jokes together, ou propose to come on stage in the garb of a philosopher, and repeat Seneca's speech to Nero from the Octavia. Wouldn't it be better to take a silent role than to say something wholly inappropriate, and thus turn the play into a tragi-comedy? You pervert a play and ruin it when you add irrelevant speeches, even if they are better than the play itself. So go through with the drama in hand as best you can, and don't spoil it all just because you happen to think of another that would be better.”

“Our political vagueness divides men, it does not fuse them.”

“It will be like having an extreme close-up in high definition to examine each freckle, while failing to notice whether the person is even wearing pants.”

“Status quo, you know, is Latin for ‘the mess we’re in’.”

“Liberals hate America, they hate flag-wavers, they hate abortion opponents, they hate all religions except Islam, post 9/11.”

“Liberals hate religion because politics is a religion substitute for liberals and they can't stand the competition.”

“To let politics become a cesspool, and then avoid it because it is a cesspool, is a double crime.”

“The Democratic party of Florida has put a temperance plank in its platform and the Republican party of every state would nail that plank in their platform if they thought it would carry the election.”