Inspirational Quotes on Worship

“In Paul's view, there seemed to be three principal ways in which tongues were of value: 1. In private prayer, tongues aided the speaker to praise God. 2. They let the speaker pray even at those times when he or she was not sure what to ask for. 3. And in public worship, when accompanied by another of the nine gifts, "interpretation," tongues provided a vehicle of direct communication between God and His people.”

“Never was living beauty so enchanting as a dying Saviour.”

“It is the heaven-born instinct of a gracious soul to seek shelter from all ills beneath the wings of Jehovah. A hypocrite, when afflicted by God, resents the infliction, and, like a slave, would run from the Master who has scourged him”

“It was well to be Martha and serve, but better to be Lazarus and commune.”

“Wonder at God's merciful love is a very practical emotion. Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness; you will be afraid to sin against such a love as this.”

“Who can be astonished at anything, when he has once been astonished at the manger and the cross? What is there wonderful left after one has seen the Saviour?”

“When grace has won the day, the worldling seeks the world to come.”

“Spurgeon challenges us to go to the river of our experience, to pull up bulrushes, and to place them in the Ark of our memory, experiencing again the wonder that allowed our infant faith to flourish.”

“This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be Thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy.”

“As artists give themselves to their models, and poets to their classical pursuits, so must we addict ourselves to prayer.”

“The worship of God is…the only thing which renders men superior to brutes, and makes them aspire to immortality.”

“And indeed we must seek the true rule of prayer in the word of God, that we may not rashly break through to Him, but may approach him in the manner in which he has revealed himself to us. This appears more clearly from the adjoining context, where Jacob, recalling the command and promise of God to memory, is supported as by two pillars. Certainly the legitimate method of praying is, that the faithful should answer to God who calls them; and thus there is such a mutual agreement between his word and their vows, that no sweeter and more harmonious symphony can be imagined. “O Lord,” he says, “I return at thy command: thou also didst promise protection to me returning; it is therefore right that thou shouldest become the guide of my journey.” This is a holy boldness, when, having discharged our duty according to God’s calling, we familiarly ask of him whatsoever he has promised; since he, by binding himself gratuitously to us, becomes in a sense voluntarily our debtor. But whoever, relying on no command or promise of God, offers his prayers, does nothing but cast vain and empty words into the air.”

“So, were every man on earth to become atheist, it could not affect God in any way. He is what He is in Himself without regard to any other. To believe in Him adds nothing to His perfections; to doubt Him takes nothing away. Almighty God, just because He is almighty, needs no support. The picture of a nervous, ingratiating God fawning over men to win their favor is not a pleasant one; yet if we look at the popular conception of God, that is precisely what we see. Twentieth century Christianity has put God on charity. So lofty is our opinion of ourselves that we find it quite easy, not to say enjoyable, to believe that we are necessary to God. But the truth is that God is not greater for our being, nor would He be less if we did not exist.”

“Because God has been reduced in the minds of people, they do not have that boundless confidence in His character that used to be prominent among Christians. Confidence is necessary to respect. You cannot respect a man in whom you have no confidence. Extend that respect upward to God and if you cannot respect God, you cannot worship Him. You cannot have confidence in Him, because where there is no respect there can be no worship.”

“Through the entertainment of the ears, a weaker mind can rise up to devotional feeling. Yet when in my own case it happens that the song moves me more than the subject, I confess I've committed a punishable sin, and then I'd rather not hear someone singing.”

“He (Lincoln) differed from fanatical moralists primarily in that he was always perplexed. No sooner did he believe he was doing God's will that he began to admit that God's purposes might be different from his own. In short, he never forgot the men's contrast between the absolute goodness of God and the faltering goodness of all who are in the finite predicament.”

“In spite of his painful encounters with the world and its problems, Solomon does not recommend either pessimism or cynicism. Rather, he admonishes us to be realistic about life, accept God's gifts and enjoy them. He advises us to trust God and enjoy what we do have rather than complain about what we don't have.”

“Lewis is like a gateway, making the riches of Deep Church more accessible.”

“The most shocking part of Exodus 4:24-26 is most useful to me. It forces me to ask if God is free to be who he is, or, do I try to make him my prisoner, subject to what I think he should be? A Christian must keep asking himself: Am I worshiping the God of the Bible or only God as I wish to think of him?”

“I have concluded that the more we seek the Lord, with a passion for His worthiness, the more we are gripped with our neediness. Adoration cultivates desperation.”