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John Darby

Darby's Synopsis of the New Testament - Philippians 2:7

2:7 himself, (n-3) I have no doubt all this is in contrast with the first Adam. The history of the second man is that he made himself of no reputation (or emptied himself) in becoming a man. place (o-10) Genomenos , aorist participle, the same word as is translated 'becoming' in v. 8. 'Being made' is wrong; it is becoming what he was not before. read more

John Darby

Darby's Synopsis of the New Testament - Philippians 2:9

2:9 highly (a-4) Or 'has highly exalted him, and given him.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Philippians 2:1-30

The Mutual Service of Paul and Philippian Church§ 7. Philippians 2:1-11, In view of what has just been said, therefore the Apostle entreats his readers, under all the obligations arising from past fellowship (Philippians 2:1), to make his joy complete by a thorough concord (Philippians 2:2). This will be attained through self-effacing regard for each other (Philippians 2:3-4), of which Christ is the ground and example (Philippians 2:5-8).1. St. Paul invokes four bonds of friendship: exhortation... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Philippians 2:5-8

(5-8) From a practical introduction, in the familiar exhortation to follow the example of our Lord, St. Paul passes on to what is, perhaps, the most complete and formal statement in all his Epistles of the doctrine of His “great humility.” In this he marks out, first, the Incarnation, in which, “being in the form of God, He took on Him the form of a servant,” assuming a sinless but finite humanity; and next, the Passion, which was made needful by the sins of men, and in which His human nature... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Philippians 2:5-11

[4.The Doctrine of the Great Humility of Christ (Philippians 2:5-11).(1) THE VOLUNTARY HUMILIATION OF THE LORD, first in His incarnation, next in His passion (Philippians 2:5-8).(2) THE CORRESPONDING EXALTATION OF HIS HUMANITY, to bear “the Name above every name,” which all creation must adore (Philippians 2:9-11).] read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Philippians 2:6

(6) Being in the form of God.—(1) The word “being” is here the more emphatic of the two words so translated, which lays stress on the reality of existence (as in Acts 16:20; Acts 17:28; 1 Corinthians 11:7; Galatians 2:14). Hence it calls attention to the essential being of Christ, corresponding to the idea embodied in the name Jehovah, and thus implying what is more fully expressed in John 1:1. (2) The word “form” (which, except for a casual use in Mark 16:12, is found only in this passage of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Philippians 2:7

(7) But made himself . . .—This verse needs more exact translation. It should be, But emptied (or, stripped) Himself of His glory by having taken on Him the form of a slave and having been made (or, born) in likeness of men. The “glory” is the “glory which He had with the Father before the world was” (John 17:5; comp. Philippians 1:14), clearly corresponding to the Shechinah of the Divine Presence. Of this He stripped Himself in the Incarnation, taking on Him the “form (or, nature) of a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Philippians 2:8

(8) And being found . . .—This should be, And after having been found (or, recognised) in fashion as a man, He [then] humbled Himself, having become obedient even to death. “After having been found,” &c., clearly refers to the manifestation of Himself to the world in all the weakness of humanity: the “outward fashion” was all that men could see; and in it they found “no form or comeliness,” or “beauty, that they should desire Him” (Isaiah 53:2-3). From this St. Paul proceeds to the last act... read more

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