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Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:23-34

The Lord's Supper. "For I have received," etc. These verses give an account of what is called the Lord's Supper. This supper was instituted by Christ himself the night in which he was betrayed, while he was observing the Passover with his disciples. On that night he virtually directed the minds of men from all Jewish ritualism and centred them on himself. "Do this in remembrance of me." True religion now has to do with a Person, and that Person is Christ. In reading the words of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:26

Ye do show the Lord's death. The word literally means, ye announce, or proclaim, with reference to the repetition of the actual words used by our Lord. It will be seen that St. Paul does not lend the smallest, sanction to the unfathomable superstition" of a material transubstantiation. Till he come. Accordingly the antiquity and unbroken continuance of this holy rite is one of the many strong external evidences of the truth of the gospel history. The ἂν is omitted in the Greek,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:26

The Church's proclamation. What so fitted to rebuke those who profaned the Supper of the Lord, what so fitted to arouse them to a sense of their high calling, as a solemn declaration like this? The noisy, greedy, quarrelsome gatherings which seem at Corinth to have been associated with the professed observance of one of the highest mysteries of the Christian faith, naturally awakened the indignation and the reproaches of the apostle. Recalling them to a sense of the dignity of their... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Corinthians 11:26

For as often - Whenever you do this.Ye eat this bread - This is a direct and positive refutation of the doctrine of the papists that the bread is changed into the real body of the Lord Jesus. Here it is expressly called “bread” - bread still - bread after the consecration. Before the Saviour instituted the ordinance he took “bread” - it was bread then: it was “bread” which he “blessed” and “broke;” and it was bread when it was given to them; and it was bread when Paul says here that they ate.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Corinthians 11:25-27

1 Corinthians 11:25-27. He also took the cup when he had supped Or, after supper. “This circumstance is mentioned to show that the Lord’s supper is not intended for the refreshment of the body, but, as we are told 1 Corinthians 11:26, for perpetuating the memory of Christ’s death, resurrection, and ascension, to the end of the world, and declaring our expectation of his return from heaven to judge all mankind; that by seriously and frequently meditating on these things, the faith, hope,... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Corinthians 11:17-34

The Lord’s Supper (11:17-34)God’s purpose was that the Lord’s Supper should demonstrate and strengthen the unity of his people in one body (see 10:16-17), but the way the church in Corinth practised it, it produced the opposite effect. It caused Christians to break into opposing groups. The only advantage in this, Paul ironically points out, is that it enables a person to see how many good Christians there really are (17-19).The practice in those days was that when Christians met for the Lord’s... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 1 Corinthians 11:26

1 Corinthians 11:26. As often as ye eat this bread— It is no wonder that a text, in which this element is so plainly called bread, after consecration, should be urged against the popish doctrine of transubstantiation: it signifies little for the favourers of that opinion to plead, that the Scriptures sometimes call things changed by the name of the thing out of which they were made, (as Adam is called dust, Gen. iii 19. Aaron's serpent a rod, Exodus 7:12.) or call them according to their... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Corinthians 11:26

26. For—in proof that the Lord's Supper is "in remembrance" of Him. show—announce publicly. The Greek does not mean to dramatically represent, but "ye publicly profess each of you, the Lord has died FOR ME" [WAHL]. This word, as "is" in Christ's institution (1 Corinthians 11:24; 1 Corinthians 11:25), implies not literal presence, but a vivid realization, by faith, of Christ in the Lord's Supper, as a living person, not a mere abstract dogma, "bone of our bone, and flesh of our flesh" (1... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Corinthians 11:17-26

1. The abuses 11:17-26The first abuse reflects a problem on the horizontal level, between believers in the church. The second more serious abuse was vertical, involving the church and its Lord. read more

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