E.W. Bullinger's Companion Bible Notes - Luke 8:21
answered and said . See note on Deuteronomy 1:41 unto. Greek. pros. App-104 . Not the same word as in Luke 8:22 . do = are doing. read more
answered and said . See note on Deuteronomy 1:41 unto. Greek. pros. App-104 . Not the same word as in Luke 8:22 . do = are doing. read more
E. Jesus’ teaching in parables 8:1-21The present section of Luke follows the same basic pattern as the former one. There is a block of teaching (Luke 8:1-21; cf. Luke 6:12-49) followed by another account of Jesus’ mighty works (Luke 8:22-56; cf. ch. 7). read more
4. The true family of Jesus 8:19-21 (cf. Matthew 12:46-50; Mark 3:31-35)Apparently Luke moved this teaching from Jesus’ earlier controversy with the Pharisees over His authority to provide a conclusion for this section of teaching (cf. Matthew 12:22-50; Mark 3:19-35). It continues the theme of the importance of obedience that has been dominant in the preceding context.Jesus was not dishonoring His human family members but honoring those who obey God. Some people feel close to God when they read... read more
Parable of the Sower. The Demoniac of Gadara1-3. Tours through Galilee. The ministering women (peculiar to Lk).2. Mary called Magdalene] see on Matthew 27:56.Seven devils] Mark 16:9. The ’seven’ indicates the greatness of her disease, not of her previous wickedness. There is no evidence that the persons possessed with devils in the NT. were specially wicked, or that Mary Magdalene had ever been a woman of evil life.3. Joanna] see Luke 24:10. Our Lord did not, like the Pharisees,’ devour widows’... read more
(19-21) Then came to him his mother and his brethren.—See Notes on Matthew 12:46-50, and Mark 3:31-35. There cannot be any doubt that we have in those passages a report of the same incident; but it may be noted that St. Luke places it after the teaching by parables, and the other two Gospels before. In this instance the evidence preponderates in favour of the latter sequence of events.For the press.—Better, by reason of the multitude. read more
(21) My mother and my brethren.—The answer agrees very closely with that in the other Gospels. But note the use of “the word of God,” instead of “the will of God” in St. Mark, and “the will of my Father” in St. Matthew, as throwing light on the meaning of the former phrase, and showing its fulness and width of meaning. read more
Luke 8:2-3 This passage, one of Luke's special contributions to the gospel narrative, describes the double circle of Christ's followers. (a) And with Him, the twelve, i.e. those specially called to high enterprise and service. This represents the circle of people in the Church who are conscious of a definite vocation and moved by the Spirit of Christ to serve the Church with consecrated lives. (b) But alongside of these are certain women which had been healed of evil spirits and infirmities,... read more
CHAPTER 8 1. The Ministering Company (Luke 8:1-3 .) 2. The Parable of the Sower. (Luke 8:4-15 .) 3. The Parable of the Lighted Candle. (Luke 8:16-18 ) 4. The Declaration of a New Relationship. (Luke 8:19-21 .) 5. The Storm on the Lake. (Luke 8:22-25 ) 6. In the Country of the Gadarenes; the Maniac Healed. (Luke 8:26-36 ) 7. His Rejection by the Gadarenes. (Luke 8:37-40 .) 8. The Woman With the Issue of Blood Healed. (Luke 8:41-48 .) 9. The Daughter of Jairus Raised. (Luke 8:49-56 .)... read more
WOMEN PROVIDING FOR THE LORD JESUS (vs.1-3) The grace of the heart of the Lord Jesus must be made known through all the country, though not yet in its fullness, nor as resulting from the value of the sacrifice of Calvary. The Lord did not therefore preach "the gospel of the grace of God" as did Paul later (Acts 20:24), but preached "the glad tidings of the kingdom of God." The kingdom emphasizes authority rather than grace, yet grace was by no means lacking, as seen in Luke 4:17-22. In fact,... read more
Bridgeway Bible Commentary - Luke 8:19-21
53. Jesus and his family (Matthew 12:46-50; Mark 3:20-21,Mark 3:31-35; Luke 8:19-21)The children of Mary and Joseph born after Jesus were James, Joseph, Simon, Judas and at least two daughters (cf. Matthew 13:55-56; Mark 6:3). At first they did not accept Jesus as the Messiah, but thought he was suffering from some sort of religious madness (Mark 3:20-21; cf. John 7:3-5). Jesus must have been saddened to see such an attitude in his brothers and sisters, but he knew that more important than... read more