Romans 2:11

The Pulpit Commentary - Romans 2:10-11

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile (literally, Greek, as before): for there is no respect of persons with God (cf. Acts 10:34 ). This, with what follows, is important, as bringing out in a striking way the clear doctrine of the New Testament that the Jews had no monopoly of Divine favour with respect to final salvation. Whatever advantages certain races of mankind seem undoubtedly to have above others in this world... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 2:11

Divine impartiality. The apostle's immediate intention in thus stating the perfect equity of the Divine government, and the utter absence of partiality from his nature and from his administration, was to remove from the mind of any Jewish hearer or reader the belief that his descent from Abraham could be of any avail in God's sight if moral and spiritual qualifications were lacking. But, as is so often the case, especially in St. Paul's writings, local and temporary references gave... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 2:11

For - This particle is used here to confirm what is said before, particularly that this punishment should be experienced by the Jew as well as the Gentile. For God would deal with both on the principles of justice.Respect of persons - The word thus rendered means “partiality,” in pronouncing judgment, in favoring one party or individual more than another, not because his cause is more just, but on account of something personal - on account of his wealth, or rank, or function, or influence, or... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 2:8-11

Romans 2:8-11. But unto them that are contentious Like thee, O Jew, who thus fightest against God. The character of the unbelieving Jews was disobedience, stubbornness, and impatience. Mr. Locke thinks the original expression, οι δε εξ εριθειας , the contentions, here spoken of, are Jews who refused to obey the gospel. “But as the apostle is speaking of the punishment of the wicked Gentiles, as well as of the wicked Jews, εριθεια , contention, must be a vice common to both. Accordingly,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 2:1-29

The Jewish world (2:1-29)Not only are pagan Gentiles under God’s condemnation, Jews are also. Jews find fault with their Gentile neighbours, yet they do the same things themselves (2:1). They know that God is just and that he punishes sin. Therefore, when they suffer no immediate punishment for their behaviour, they think that God approves of them and will not punish them. They do not realize that in his kindness and patience he is giving them time to repent (2-4).Those who increase their sin... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 2:11

respect of persons = partiality. Greek. proaopolepsia. Only here, Ephesians 6:9 . Colossians 3:25 .James 2:1 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 2:11

For there is no respect of persons with God.This, of course, is the seventh principle of judgment:VII. There is no respect of persons with God.This crystal-clear statement of God's impartiality hardly needs an interpretation. It simply means that God will judge people on the basis outlined in these verses, upon the basis of their deeds, whether good or bad, and not upon the basis of any fancied exemptions. The Jew will not be able to claim exemption on the basis of his descent from Abraham; and... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Romans 2:11

Romans 2:11. There is no respect of persons with God— That is, in passing the final sentence he is determined by their real characters. See the note on Acts 10:34. This is perfectly consistent withan inequality in distributing advantages, and opportunities of improvement, according to the sovereign pleasure of the great Lord of all. This assertion of the Apostle, so often repeated, will appear the more important and reasonable, as the Jews thought that no Israelite should be deprived of future... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 2:1-16

1. God’s principles of judgment 2:1-16Before showing the guilt of moral and religious people before God (Romans 2:17-29), Paul set forth the principles by which God will judge everyone (Romans 2:1-16). By so doing, he warned the self-righteous. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 2:5-11

God’s wrath is increasing against sinners while He waits (Romans 2:5). Each day that the self-righteous person persists in his self-righteousness God adds more guilt to his record. God will judge him one day (cf. Revelation 20:11-15). That day will be the day when God pours out His wrath on every sinner and the day when people will perceive His judgment as righteous. This judgment is in contrast to the judgment that the self-righteous person passes on himself when he considers himself guiltless... read more

Group of Brands