isaiah-46:4

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 46:3-4

Isaiah 46:3-4 . Hearken, &c., all the remnant of the house of Israel All that remain of the twelve tribes. He terms them a remnant, either because the ten tribes were already carried into captivity by Shalmaneser, or because he addresses that remnant of the two tribes, which he foresaw would return from Babylon; which are borne by me, &c. Whom I have nourished and cared for from time to time, ever since you were a people, and came out of Egypt, and that as affectionately and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 46:1-13

Babylon’s helpless gods (45:20-46:13)Cyrus’s conquest of Babylon will prove to those Babylonians who survive that to trust in idols for victory is useless. Wooden gods could not foresee Cyrus’s conquest, but Yahweh, the only true God, predicted it long ago (20-21). People of surrounding nations may previously have fought against Yahweh by trusting in idols, but now they should forsake those idols and submit to the living God. Then they will find victory, righteousness and strength, and will... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 46:4

even = yea. Some codices, with three early printed editions, Syriac, and Vulgate, omit "yea". read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 46:3-4

Isaiah 46:3-4. Hearken unto me— The Almighty introduces the reproof that he was about to urge with a preface, in these words, assuring the exiles, in the strongest manner, of the singular and constant care of his providence towards them. The words are very strong and expressive, but the fourth verse will be better understood from the following version: And even, &c.—will I support you: I have done, and I will bear you; I will support and will deliver you. But this whole passage certainly... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 46:4

4. old age—As "your"—"you"—"you," are not in the Hebrew, the sentiment is more general than English Version, though of course it includes the Jews from the infancy to the more advanced age of their history ( :-). I am he—that is, the same (Psalms 102:27; John 8:24; Hebrews 13:8). I will bear . . . carry—Not only do I not need to be borne and carried Myself, as the idols (Isaiah 46:1). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 46:3-4

Addressing the remnant (house) of His people, Yahweh reminded the Judahites that He had carried Israel (as a burden sometimes) throughout her history (cf. Isaiah 63:9; Exodus 19:4; Deuteronomy 1:31; Deuteronomy 32:11; Psalms 28:9), and He would continue to do so. This, of course, is the opposite of what the Babylonians had to do to their idols (Isaiah 46:1-2). The Israelites had never carried Him, but it was He, and only He, who had always carried them."Normally, we expect that as children... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 46:1-13

The Contrast between Jehovah and the Deities of Babylon1, 2. The idols of Babylon will be borne away by the conquerors amongst the spoil, the gods being powerless to save their images. i. Bel] the chief Babylonian deity (Jeremiah 50:2).Boweth.. stoopeth] before the conqueror.Nebo] son of Bel, the Babylonian Mercury. The name means ’revealer.’ Your carriages, etc.] RV ’the things that ye carried about in processions are made a load,’ of spoil for the conquerors: see on Isaiah 10:28. 3, 4. So far... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 46:4

(4) Even to your old age.—The care of a mother ceases, in the natural course of things, before a man grows old, but the fatherly, we might almost say the mother-like, maternal care of Jehovah for His chosen ones endures even to the end of life. read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 46:1-13

Religious Uses of Memory Isaiah 46:9 Of all the powers that God has given us, none is more wonderful than memory. For what is memory? It is a twofold power. It is the power that gathers in the past, and crowds into some secret cabinet here the twice ten thousand things that we have learned. And then it is the power that out of that crowded storehouse brings the things forth again, calls them to mind. I. There is no religion which lays such an emphasis on memory as Christianity. What do we call... read more