john-9:3

The Pulpit Commentary - John 9:1-12

Cure of the man born blind. This new miracle caused a fresh outburst of Jewish hatred against our Lord. Of the six miracles of blindness recorded in the Gospels, this only is a case of blindness from birth. I. THE CURIOUS QUESTION OF THE DISCIPLES . "Master, who sinned, this man or his parents, that he should be born blind?" 1. Their conviction was that affliction was in all cases the consequence of sin . II. OUR LORD 'S ANSWER TO THEIR QUESTION .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 9:1-41

The removal of the closing words of John 8:59 from the text as a gloss, favors a pause between the attempt to stone Jesus and the miracle. Lange has the inconsistent remark that the παράγων is "the participle of the preceding though doubtful παρῆγεν ." If it were a gloss, the παρῆγεν had been introduced by some copyist from the παράγων , and therefore the latter can derive no meaning from the former. Admitting the spuriousness of the gloss, the connection between the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 9:1-41

The passage of a soul from darkness into light. This graphic and dramatic narrative begins with the healing of a bodily privation by the exercise el Christ's miraculous power. But its chief interest lies in the spiritual process which it unfolds. It relates how a young man, poor and blind, but intelligent, candid, and brave, received spiritual as well as bodily illumination, and how he displayed insight in apprehending Christ's character, courage in resisting Christ's adversaries, and ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 9:3

Jesus answered, Neither did this man sin, nor his parents (that he should be born blind). There was no immediate connection between the special sin of the parents and this particular calamity. Our Lord does not assert in those words the sinlessness of those people, but severs the supposed link between their conduct and the specific affliction before them. But (he was born blind) that the works of God should be made manifest in him. The disciples will soon see in the history of this man... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 9:3

The final cause of human suffering. No man, with an eye to observe and a heart to feel, can look abroad upon human life without being impressed and saddened by the spectacle presented to his view. There is so much of privation, of pain, of weariness, of disappointment, of distress, that it sometimes seems as if "the whole head were sick, and the whole heart faint." "Life," it has been said, "is a tragedy to those who feel." But men are so constituted that they cannot be satisfied to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 9:3

Neither hath this man sinned ... - That is, his blindness is not the effect of his sin, or that of his parents. Jesus did not, evidently, mean to affirm that he or his parents were without any sin, but that this blindness was not the effect of sin. This answer is to be interpreted by the nature of the question submitted to him. The sense is, “his blindness is not to be traced to any fault of his or of his parents.”But that the works of God - This thing has happened that it might appear how... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 9:1-3

John 9:1-3. And as Jesus passed by The word Jesus is not in the Greek, which is παραγων ειδεν ανθρωπον τυφλον , and passing on; he found a man blind from his birth This chapter, therefore, seems to be a continuation of the preceding. As Jesus and his disciples (having left the temple, where the Jews were going to stone him) were passing through one of the streets of the city, they found a blind beggar, who, to move the people’s compassion, told them he was born in that miserable... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 9:1-41

92. Dispute concerning a blind man (John 9:1-41)Some Jews believed that diseases and physical disabilities were the result of either a person’s own sins or the sins of the person’s parents. When Jesus met a blind man, his disciples asked him which was the most likely cause of the man’s blindness (John 9:1-2).Jesus was not interested in discussing theoretical questions just to satisfy people’s curiosity. He was more concerned with healing the man, and in this way he would bring glory to God. His... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 9:3

Jesus. See App-98 . Neither . . . nor. Greek. oute . . . oute. but that . Supply the Ellipsis: but [he was born blind] in order that. Here we have the real answer to the question in John 9:2 . works . See note on John 4:34 . God. App-98 . in. Greek. en. App-104 . read more

James Burton Coffman

Coffman Commentaries on the Bible - John 9:3

Jesus answered, Neither did this man sin, nor his parents; but that the works of God should be manifest in him.Jesus' reply did not mean that either the man or his parents were sinless but that they were guilty of no sin that had caused the blindness. The great problem of why some should be born handicapped, and others not, or why disasters should overwhelm some and not others, and why natural disasters like storms, floods, and earthquakes should destroy some and not others - all such things,... read more

The Pulpit Commentary - John 9:1-12

The Pulpit Commentary - John 9:1-41

The Pulpit Commentary - John 9:1-41

The Pulpit Commentary - John 9:3

The Pulpit Commentary - John 9:3

Albert Barnes' Notes on the Whole Bible - John 9:3

Joseph Benson's Commentary of the Old and New Testaments - John 9:1-3

Bridgeway Bible Commentary - John 9:1-41

E.W. Bullinger's Companion Bible Notes - John 9:3

Coffman Commentaries on the Bible - John 9:3

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