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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 11:2-35

The forearming against a foreseen unbelief. Note in introduction that St. Luke's placing of this narrative is the preferable one. it was during the period of absence of the twelve, after they had been "commanded," that John was beheaded. The entire current of tiffs chapter, that seems so exceptional in its character in some respects, is blown upon and troubled, as it were, by that presence, an ever-disturbing one, the phenomenal one, of unbelief. Notice— I. A PROPHET 'S FORESEEING ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 11:5

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear ( and , Revised Version), the dead are raised up, and the poor have the gospel preached to them. The first and the last of the examples selected by our Lord are fulfilments or' prophecy ( Isaiah 61:1 ). Observe that read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 11:5

The classes Christ helped. The point of the answer sent by our Lord to John is usually thought to be the proof he was giving of his Divine power ; he was opening the eyes of the blind; he was making the lame walk; he was cleansing the lepers; he was unstopping the ears of the deaf; he was raising the dead. Must he not, then, be the Messiah? Nicodemus properly argued, "Rabbi, we know that thou art a Teacher come from God, for no man can do these miracles that thou doest, except God be... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 11:4-5

Go and show John again ... - Jesus referred them for an answer to these miracles. They were proof that he was the Messiah. Prophets had indeed performed miracles, but no prophet had performed so many, or any so important. Jesus, moreover, performed them “in his own name” and by his own power. Prophets had done it by the power of God. Jesus, therefore, performed the works which none but the Messiah could do, and John might easily infer that he was the Christ.The poor have the gospel preached to... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 11:2-6

Matthew 11:2-6. Now when John had heard in the prison (into which he had been cast by Herod Antipas, a little after he began his public ministry, chap. Matthew 4:12, and Matthew 14:3, &c.) of the works of Christ That is, of some of his many miracles, &c. He sent two of his disciples Not, as is probable, because he doubted himself, but to confirm their faith. And said, Art thou he that should come Namely, the Messiah? Or look we for another Under that character? “Considering... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 11:1-19

49. Messengers from John the Baptist (Matthew 11:1-19; Luke 7:18-35)Shut up in prison, John the Baptist received only irregular and possibly inaccurate reports of Jesus’ ministry. These reports must have caused him to wonder whether Jesus really was the Messiah he foretold. Jesus sent back the message that he was carrying out a ministry of relief to the oppressed, which was the sort of ministry foretold of the Messiah in the Old Testament (Matthew 11:1-5; cf. Isaiah 35:5-6; Isaiah 61:1). Many... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 11:5

The blind = Blind (no Art. in this verse, because only some of each kind are meant. Not all the blind, &c.) These were the miracles foretold of Him (Isaiah 35:5 , Isaiah 35:6 ; Isaiah 61:1 ). No others ( qua, miracles) would have sufficed as His credentials. the dead = dead (persons). No Art. See App-139 . raised up = raised to life. have the gospel preached to them. This is one word in the Greek ( euangelizo ) = are told the good news or glad tidings (Isaiah 61:1 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 11:5

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have the gospel preached to them.The miracles Jesus mentioned to John's messengers were precisely those which Isaiah identified with the advent of the Messiah (Isaiah 35:5-6; 61:1). This was Christ's unique way of letting John know that he was indeed the Christ without phrasing it in terms that would have secular overtones. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 11:5

Matthew 11:5. The blind receive their sight— Nothing can be more apposite, natural, and convincing, than such an answer as this; which took its rise from what Christ was then doing, and rested on the most apparent testimony of God himself, in astonishing miracles, to which they knew their master made no pretences: (See John 10:41.) miracles of so beneficent a nature, that no austerities of a retired life were by any means comparable to them; and miracles receiving an additional lustre, from... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:2-6

The confusion of the King’s forerunner 11:2-6 (cf. Luke 7:18-23)Even John the Baptist had doubts about whether Jesus was really the promised Messiah."Matthew includes the record of this interrogation for at least two reasons. First, the questioning of Jesus by John, a representative of the best in Israel, points up the misconception of Israel as to the program of the Messiah and His method. He had heard of the works of Jesus (Matthew 11:2), and they certainly appeared to be Messianic. However,... read more

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