John 12:26

Expository Notes of Dr. Thomas Constable - John 12:19-50

II. JESUS’ PUBLIC MINISTRY 1:19-12:50The first part of the body of John’s Gospel records Jesus’ public ministry to the multitudes in Palestine, who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs" because it features seven miracles that signify various things about Jesus."Signs are miraculous works performed or mentioned to illustrate spiritual principles." [Note: Tenney, "The Symphonic . . .," p. 119. See also idem, "Topics from the Gospel of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:20-26

The kernel of wheat teaching 12:20-26 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:20-36

6. Jesus’ announcement of His death 12:20-36One example that Jesus was attracting people from other parts of the world follows. These individuals contrast with the Pharisees."This rather curious incident is rather peculiar to John. I say ’rather curious’ because it is unusual that we encounter Greeks in a narrative of events at Jerusalem, because the other Evangelists do not mention the incident, and because the Greeks simply say, ’Sir, we would like to see Jesus’ and then disappear from the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:26

For disciples of Jesus, self-sacrifice does not just mean putting others before themselves. It also means putting Jesus first (cf. John 10:4). The disciple who wants to serve Jesus must follow Him. He or she must go where Jesus goes and do what He does. True servants stay close to their masters.Jesus said these words on the way to the Cross and His glorification. Likewise His servants who follow Him could and can count on death, figuratively if not literally, but beyond that they can anticipate... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 12:1-50

The Triumphal Entry. Close of the Public Ministry1-11. Supper at Bethany (see on Matthew 26:6 and Mark 14:3, which record the same incident). The event in Luke 7:36. is different. The supper was at the house of Simon the leper, a near relation, perhaps the father, of Lazarus and the sisters. St. John alone mentions the name of the woman who anointed Jesus, the quantity of the unguent (1 litre = 12 oz.), and the author of the mean speech, ’Why was not this ointment sold for three hundred pence,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 12:26

(26) If any man serve me, let him follow me.—The close connection of John 12:23-25 make it certain that the spiritual law of sacrifice is there applied to the life of our Lord Himself. This verse makes it equally certain that the law is applied to those who follow Him. The point of the whole teaching is missed unless we think of the Greeks as present. They had come as volunteer disciples. Did they know what the discipleship was? Were they prepared to follow Him in self-sacrifice, that through... read more

William Nicoll

Expositor's Dictionary of Texts - John 12:1-50

Mixed Motives John 12:9 These words may be read with marked and suggestive differences of emphasis. 'Not for Jesus' sake only 'would seem to be the natural emphasis; 'Not for Jesus' sake only ' would seem to convey another suggestion and meaning. I. Take the words thus: 'Not for Jesus' sake only,' though that might be the principal reason, but also for another reason, namely, that they might see the man whom Jesus Christ had raised from the dead. They did not want to exclude Jesus, but they... read more

William Nicoll

Expositor's Bible Commentary - John 12:20-26

III. THE CORN OF WHEAT."Now there were certain Greeks among those that went up to worship at the feast: these therefore came to Philip, which was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus. Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus. And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - John 12:1-50

CHAPTER 12 1. The Feast at Bethany. (John 12:1-8 .) 2. The Entrance into Jerusalem. (John 12:9-19 .) 3. The Inquiring Greeks and His Answer. (John 12:20-33 .) 4. His Final Words. (John 12:34-50 .) From the close of the previous chapter we learn that the Lord had gone with His disciples to a city called Ephraim. Six days before the Passover He came to Bethany again. They made Him a feast. Lazarus is especially mentioned as well as Martha, who served; Mary also was present with others who were... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - John 12:1-50

A SUPPER FOR HIM AT BETHANY (vs.1-8) Six days before the Passover He returned to the area of Jerusalem, coming by way of Jericho, as Luke shows us (Luke 19:1-28). These days He spent in ministering mainly in the temple (Luke 21:37); yet the enmity of the Jews could do nothing until God's appointed Passover Day. At Bethany a supper is made for Him (in the house of Simon the leper -- Matthew 26:6), for there has been much affection awakened toward Him in this village. We may be sure He valued... read more

Group of Brands