John 3:17

Expository Notes of Dr. Thomas Constable - John 3:17

John further clarified God’s purpose in sending His Son by explaining what it was not. It was not to judge or condemn (Gr. krino) humankind. Judging as John spoke of it here is the opposite of saving (cf. John 3:18; John 5:24). God could have condemned human beings without the Incarnation. Jesus will judge everyone, but that was not God’s purpose in the Incarnation. Rather it was to provide salvation for everyone through His death on the cross.How can we reconcile this verse with John 9:39... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 3:1-36

The New Birth. John’s Testimony to Jesus1-15. Conversation with Nicodemus. The ministry at Jerusalem, though disappointing, was not fruitless. Christ’s miracles and teaching had made an impression, not only on Nicodemus, but as Nicodemus himself says (John 3:2, cp. John 12:42), on other members of the Sanhedrin. This interview took place by night, on account of the timidity of Nicodemus (cp. John 7:50), and probably in St. John’s house at Jerusalem, the evangelist himself being present.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 3:17

(17) To condemn the world gives to the English reader a stronger impression than that of the original Greek. The word (κρίνω, krino, the Latin c(k)erno, and the English dis-cern) means originally to separate, and in the moral sense to separate good from evil. Passing from the act to the effect, it may mean to absolve; but as the usual effect of separation is to exclude the evil, the word has attached to itself more frequently the idea of condemnation. Our word judge, which has itself something... read more

William Nicoll

Expositor's Dictionary of Texts - John 3:1-36

The Intellectual Type John 3:1 I. The prominent feature of this man's nature was pure intellectuality the love of truth as such; a strong man, and yet a weak man; one without whom neither the Church nor the world can well do, and yet who has many failings. This man was bent more on spiritual certainty than on spiritual safety. We all know this type of man lean of visage, hungry of soul, burning with a consuming desire to unlock the riddle of the universe the devotee, often the martyr, of the... read more

William Nicoll

Expositor's Bible Commentary - John 3:9-21

Chapter 8THE BRAZEN SERPENT.“Nicodemus answered and said unto Him, How can these things be? Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things? Verily, verily, I say unto thee, We speak that we do know, and bear witness of that we have seen; and ye receive not our witness. If I told you earthly things, and ye believe not, how shall ye believe, if I tell you heavenly things? And no man hath ascended into heaven, but He that descended out of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - John 3:1-36

II. Eternal Life Imparted: What it is and What it Includes Chapter 2:23-17 The second part of this Gospel contains the blessed teachings the Son of God gave concerning eternal life, how it is imparted and what it includes. Everything in these chapters is new. The story of Nicodemus, the woman at Sychar’s well, the healing of the impotent man, the discourses of our Lord, etc., are not reported by the synoptic Gospels. There is not a word of the Sermon on the Mount reported by John; the many... read more

John Calvin

Geneva Study Bible - John 3:17

3:17 {6} For God sent not his Son into the world {p} to condemn the world; but that the {q} world through him might be saved.(6) Christ does not condemn, but rather despising Christ condemns.(p) That is, to be the cause of the condemning of the world, for indeed sins are the cause of death; however, Christ will still judge the living and the dead.(q) Not only the people of the Jews, but whoever will believe in him. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - John 3:1-36

NICODEMUS, AND NEW BIRTH (vs.1-21) Among the many who believed because of the miracles, there was however one individual who was more seriously affected. Nicodemus comes to the Lord by night, evidently apprehensive of the displeasure of his fellow Pharisees if they knew of his serious interest in the Lord Jesus. He confesses what was common knowledge (though the Pharisees were not willing to confess it), that Christ was a teacher come from God. The miracles had proven it, and since this was... read more

James Gray

James Gray's Concise Bible Commentary - John 3:1-36

SECOND VISIT TO JUDEA With reference to what occasion, and hence at what period of the year, did this visit take place (John 2:13 )? With what display of Jesus’ authority and power is it associated (John 2:14-17 )? Comparing this with Matthew 21:12-13 , it would seem that this transaction was repeated at the last Passover. In what manner did He refer at this time to His death and resurrection (John 2:18-22 ) ? What great discourse of Jesus is associated with this second visit to Judea (John... read more

Joseph Parker

The People's Bible by Joseph Parker - John 3:1-36

Nicodemus John 3:0 Let us consider how possible it is to be much, and yet to be nothing. In other words, let us consider how possible it is to be near, and yet to be at an infinite distance. If we could make this idea perfectly clear to ourselves we should begin to ask great questions; we should indeed inaugurate in our own souls the only temper in which it is possible to study the greatest theme with advantage and success. What did Nicodemus want? He impresses us favourably at every point. He... read more

Group of Brands