Expository Notes of Dr. Thomas Constable - John 8:12-20
Jesus’ testimony about Himself 8:12-20 read more
Jesus’ testimony about Himself 8:12-20 read more
5. The light of the world discourse 8:12-59Following Jesus’ claim to be the water of life (John 7:37-38), official opposition against Him intensified considerably. The following sections of this Gospel trace this rising opposition. While some believed on Jesus, most of His own people rejected Him (cf. John 1:11-12). This section of the text deals with Jesus’ claim to be the Light of the World and the controversy it generated. read more
The Feast of Tabernacles Continued. Christ the Light of the WorldJohn 7:53 to John 8:11. The woman taken in adultery. All modern critics agree that this section is no original part of the Fourth Gospel. It is not in the author’s style; it breaks the sequence of our Lord’s discourses, and is omitted by most of the ancient authorities. Probably it is an authentic apostolic tradition inserted here to illustrate the principle of John 8:15. Some MSS place it at the end of the Gospel. The incident... read more
[(2) JESUS IS TRUTH, LIGHT, AND LOVE (cont).(b)Jesus is Light (John 8:12 to John 9:41).(α)He declares Himself to be the Light, and appeals to the witness of the Father and of Himself (John 8:12-20).](12) Then spake Jesus again unto them, saying, I am the light of the world.—Omitting the inserted section, this verse immediately follows John 7:52, but the words mark an interval, after which the discourse is resumed. Jesus had ceased to speak, but now speaks “again”; and St. John remembers that... read more
John 8:11-12 See what the Light said of Himself, John viii. 11 and 12: 'Neither do I condemn thee: go, and sin no more. Then spake Jesus again unto them, saying, I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.' These two verses ought never to have been severed. Their meaning consists in their union; the 'neither do I condemn thee: go, and sin no more,' the sanctifying forgiveness of God manifested in Christ is the light of life,... read more
Chapter 18CHRIST THE LIGHT OF THE WORLD.“Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth Me shall not walk in the darkness, but shall have the light of life. The Pharisees therefore said unto Him, Thou bearest witness of Thyself; Thy witness is not true. Jesus answered and said unto them, Even if I bear witness of Myself, My witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go. Ye judge after... read more
CHAPTER 8 1. The Woman Taken in Adultery. (John 8:1-11 .) 2. The Light of the World. (John 8:12 .) 3. His Testimony Concerning Himself and the Father. (John 8:13-20 .) 4. His Solemn Declarations. (John 8:21-47 .) 5. Before Abraham Was, I Am. (John 8:48-59 .) The first verse belongs to the preceding chapter. The officers returned without Him, bearing their testimony that “never man spake like this man.” Nicodemus ventured his timid defense. Then every man went to his own house while the... read more
8:12 {4} Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.(4) The world, which is blind in itself, cannot come to have any light but in Christ alone. read more
A WOMAN CAUGHT IN ADULTERY (vs.1-11) While others went to their homes, the Lord spent the night in the mount of Olives, away from all the words and thoughts of men, in the calm of His Father's presence. Nor does He leave Jerusalem after the feast, but comes early in the morning to teach the people. Scribes and Pharisees have been divinely thwarted in their efforts to kill Him, and again they resort to subterfuge. Bringing a woman whom they say has been caught in the act of adultery, they... read more
Expository Notes of Dr. Thomas Constable - John 8:12
The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (John 8:20; cf. John 7:14). Jesus was speaking to the Jews who had assembled there, some of whom were residents of Jerusalem and others pilgrims from other parts of Palestine and the world. This teaching may have taken place on the day after the feast, which was also a day of great celebration. [Note: Edersheim, 2:164.] Jesus here made the second of His "I am" claims (cf. John 6:35). This time... read more