Matthew 11:28

Thomas Coke Commentary on the Holy Bible - Matthew 11:28

Matthew 11:28. Come unto me, &c.— Our Saviour here shews to whom he is pleased to reveal these things. Warmed with the most ardent love to men, he graciously invites all who are weary of the slavery of sin, and desire to be in a state of reconciliation with God, to come unto him or to believe in him: not because he expected any advantage from them, but because he both knew how to give them relief, and was willing to do it, upon no other motive whatever, but merely to satisfy the immense... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 11:28

28. Come unto me, all ye that labour and are heavy laden, and I will give you rest—Incomparable, ravishing sounds these—if ever such were heard in this weary, groaning world! What gentleness, what sweetness is there in the very style of the invitation—"Hither to Me"; and in the words, "All ye that toil and are burdened," the universal wretchedness of man is depicted, on both its sides—the active and the passive forms of it. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:2-30

A. Evidences of Israel’s rejection of Jesus 11:2-30Matthew presented three evidences of opposition to Jesus that indicated rejection of Him: John the Baptist’s questions about the King’s identity, the Jews’ indifference to the King’s message, and their refusal to respond to the King’s invitation. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:2-53

IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:25-30

3. The King’s invitation to the repentant 11:25-30This invitation is a sign of Israel’s rejection of her King since with it Jesus invited those who had believed in Him to separate from unbelieving Israel and to follow Him. In Matthew 11:20-24 Jesus addressed the condemned, but in Matthew 11:25-30 He spoke to the accepted. This section is a Christological high point in the Gospel. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:28

This invitation recalls Jeremiah 31:25 where Yahweh offered His people rest in the New Covenant. The weary are those who have struggled long and toiled hard. The heavy-laden are those who stagger under excessive burdens."The one [term] implies toil, the other endurance. The one refers to the weary search for truth and for relief from a troubled conscience; the other refers to the heavy load of observances that give no relief, and perhaps also the sorrow of life, which, apart from the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 11:1-30

The Disciples of the Baptist1. Tours of Jesus after dismissing His apostles. The apostles started on their mission about five weeks before the second Passover of the ministry (28 a.d.) and were away about a month. Jesus spent the interval partly in Galilee and partly in Jerusalem, whither he went to keep the Feast of Purim at the beginning of March (John 5:1). He rejoined the Twelve shortly before the Passover (John 6:4), and immediately afterwards fed the five thousand (Mark 6:30; Luke 9:10).... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 11:28

(28) Come unto me.—As in the consciousness of this plenitude of power, the Son of Man turns with infinite compassion to those whose weakness and weariness He has shared, and offers them the rest which none other can give them.Labour and are heavy laden.—The words arc wide enough to cover every form of human sin and sorrow, but the thought that was most prominent in them at the time was that of the burdens grievous to be borne, the yoke of traditions and ordinances which the Pharisees and... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 11:1-30

Impatience Matthew 11:3 I. It was not by want of faith that the Baptist erred, but by Impatience, which is a different thing, except in so far as it may be said to imply distrust in the Divine wisdom. It is impatience when we would go faster than God, when we would force His hand either to destroy what is evil or to advance what is good, when we complain that He does nothing and hide3 Himself, because He does not ripen the grain and reap the harvest directly after seed-time. The cause of it is... read more

William Nicoll

Expositor's Bible Commentary - Matthew 11:1-30

Chapter 10The Shadow of the Cross - Matthew 11:1-30; Matthew 12:1-50I-DISCOURAGEMENTS. {Matthew 11:1-30}HITHERTO almost everything has been hopeful and encouraging in our Evangelist’s record of the Saviour’s ministry. It began like daybreak on the shores of the sea of Galilee. Great multitudes followed Him wherever He went; and those whom He called to be with Him cheerfully responded to the summons. When He preached the Gospel of the kingdom, the people were astonished at His doctrine, and... read more

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