(47) In God my Saviour.—We may well believe that this choice of the name was determined by the meaning of the name, implying God’s work of salvation, which she had been told was to be given to her Son. read more
St. Luke's Gospel Luke 1:3-4 Our information concerning St. Luke is scanty. It is conjectured by some that he was one of the seventy disciples sent forth by our Lord, in addition to the twelve Apostles (Luke 10:1 ). There seems no reason to doubt that he was the companion of St. Paul in his travels, and that he was a 'physician' (Colossians 4:14 ). Some have thought that his profession as a physician may be traced in his manner of describing our Lord's miraculous cures of diseases, and his... read more
THE GOSPEL OF LUKE Analysis and Annotations I. The Birth and Childhood -- Chapter 1-2:52 CHAPTER 1 1. The Introduction. (Luke 1:1-4 ) 2. Zacharias and Elizabeth; the Vision. (Luke 1:5-12 ) 3. John the Baptist, his birth and ministry announced. (Luke 1:13-17 ) 4. Zacharias’ Unbelief and Punishment. (Luke 1:18-26 ) 5. The Angel’s Announcement to the Virgin Mary. (Luke 1:27-33 ) 6. Mary’s Question and the Answer. (Luke 1:34-38 ) 7. Mary Visits Elizabeth (Luke 1:39-45 ) 8. The Virgin... read more
LUKE'S GOSPEL WRITTEN FOR A GENTILE RULER (vs.1-4) Luke's introduction shows that, though he was concerned about giving exact information in this letter to Theophilus, he had not thought of being an instrument directly inspired by God. Theophilus was evidently a Gentile authority of whom nothing more is said in scripture, except in Acts 1:1, where only his name is mentioned. Many others had been energized to write an orderly history of those things concerning the Lord Jesus, and Luke was... read more
THE EARLY YEARS OF JESUS There is a preface to Luke’s Gospel (Luke 1:1-4 ). While Matthew and Mark tell us of whom they write (Matthew 1:1 ; Mark 1:1 ), Luke and John tell us why they write (compare John 20:31 ). Luke wrote for the instruction of Theophilus (compare Acts 1-2) whose name indicates that he was a Greek, while “most excellent” suggests that he may have been of high rank. There were many records of our Lord (Luke 1:1 ), received from eyewitnesses (Luke 1:2 ), but Luke “had... read more
(39) And Mary arose in those days, and went into the hill country with haste, into a city of Juda; (40) And entered into the house of Zacharias, and saluted Elisabeth. (41) And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: (42) And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. (43) And whence is this to me, that the mother of my Lord... read more
In God my Saviour, as appears by the Greek text,[8] though literally in Latin, in God my salvation. (Witham) =============================== [BIBLIOGRAPHY] Salutari meo, Greek: soteri mou, Salvatori meo. read more
39-56 It is very good for those who have the work of grace begun in their souls, to communicate one to another. On Mary's arrival, Elisabeth was conscious of the approach of her who was to be the mother of the great Redeemer. At the same time she was filled with the Holy Ghost, and under his influence declared that Mary and her expected child were most blessed and happy, as peculiarly honoured of and dear to the Most High God. Mary, animated by Elisabeth's address, and being also under the... read more
Luke 1 IN THE OPENING verses Luke avows the object before him in writing his Gospel; he wished to bring certainty to the mind of a certain Gentile convert. God had given him a perfect understanding of all things from the outset, so now he wrote them “in order,” or “with method;” and we shall see as we proceed that he sometimes ignores historical order to present things in a method that is moral and spiritual. The understanding of that moral and spiritual order, together with having the facts... read more
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John Dummelow's Commentary on the Bible - Luke 1:1-80
Birth of John. The Annunciation1-4. Preface. To write a preface to a history is not a Jewish, but a classical custom, and by following it St. Luke shows himself a true Gentile, trained in Greek culture and imitating classical models. Here he affects classical elegance and correctness of expression, but in the course of his Gospel he generally imitates the simpler synoptic style.This Preface contains all that is really known as distinguished from what is guessed about the sources of the Synoptic... read more