matthew-9:21

Thomas Coke Commentary on the Holy Bible - Matthew 9:21

Matthew 9:21. If, &c.— If I can, &c. I shall be cured. The original σωθησομαι, is, literally, I shall be saved; Dr. Doddridge renders it, I shall be recovered; and he observes that there are many other places in which the word is used in the same sense; as certainly it may with great propriety be applied to a rescue from any imminent danger, or pressing calamity, especially in an extraordinary way. The same word is used in the next verse. Compare Mark 5:23; Mark 5:43.Luke 8:36; Luke... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 9:1-34

A. Demonstrations of the King’s power 8:1-9:34Matthew described Jesus’ ministry as consisting of teaching, preaching, and healing in Matthew 4:23. Chapters 5-7 record what He taught His disciples: principles of the kingdom. We have the essence of His preaching ministry in Matthew 4:17. Now in Matthew 8:1 to Matthew 9:34 we see His healing ministry. He demonstrated authority over human beings, unseen spiritual powers, and the world of nature. Matthew showed that Jesus’ ability proves that He is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 9:18-34

5. Jesus’ ability to restore 9:18-34The two groups of miracles that Matthew presented so far demonstrated Jesus’ ability to heal (Matthew 8:1-17) and to perform miracles with supernatural power (Matthew 8:23 to Matthew 9:8). This last cluster demonstrates His ability to restore. These miracles show that Jesus can restore all things, as the prophets predicted the Son of David would do. Furthermore, He can do this in spite of opposition.The raising of Jairus’ daughter and the healing of a woman... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 9:20-21

A hemorrhage is an uncontrolled bleeding. This woman had suffered with one somewhere in her body for 12 years. Many commentators assume it had some connection with her reproductive system. In any case bleeding rendered a Jewish person ritually unclean (cf. Leviticus 15:19-33). She should have kept away from other people and not touched them since by doing so she made them unclean. However hope of healing led her to push her way through the crowd so that she might touch Jesus. She apparently... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 9:1-38

The Sick of the Palsy. Call of Matthew. Raising of Jairus’ Daughter1-8. The paralytic healed and his sins forgiven (Mark 2:1; Luke 5:17). The peculiarity of this miracle is that it was worked to prove a doctrine, and that in the face of opposition. There were present certain scribes and Pharisees, some of whom had doubtless come from Jerusalem expressly to oppose Jesus. Jesus at once threw them a challenge by saying to the man, ’Son, thy sins be forgiven thee.’ The scribes understood this to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 9:21

(21) She said within herself.—The words indicate a faith real but not strong. She believed, as the leper did, in the power to heal, but did not trust the love, and shrank from the thought lest the Healer should shrink from her. And she thought not of a will that seeks to bless and save, but of a physical effluence passing from the body to the garments, and from the garments to the hand that touched them. Yet weak as the faith was, it was accepted, and outward things were endowed with a “virtue”... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 9:1-38

Arise! Matthew 9:2 The miracle is a parable for the Church in every age. Its teaching is inexhaustible. 1. It should make the heart of the hypocrite, the double-minded man, shrivel. 'Our God is a consuming fire.' Jesus knew their thoughts. 2. It unfolds the Divine power, the personal knowledge of every secret burden of our hearts, the tender individualizing love, of the compassionate Jesus of Nazareth. Eternity would scarcely be long enough to reveal the fullness of that one word, 'Son, be of... read more

William Nicoll

Expositor's Bible Commentary - Matthew 9:1-35

Chapter 8The Signs of the Kingdom - Matthew 8:1-34 - Matthew 9:1-35REFERRING to Matthew 4:23, we find the work of Christ at the beginning of His ministry summarised as teaching and preaching and healing all manner of diseases. Of the teaching and preaching we have had a signal illustration in what is called the Sermon on the Mount; now the other great branch of the work is set before us in a group of miracles, filling up almost the whole of the eighth and ninth chapters.The naturalness of the... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 9:1-38

CHAPTER 9 1. A Man Sick of the Palsy Healed. (Matthew 9:1-8 .) 2. The Call of Matthew (Matthew 9:9 .) 3. With the Publicans and the Sinners. (Matthew 9:10-13 .) 4. The Question of John's Disciples. (Matthew 9:14-17 .) 5. The Ruler's Request.(Matthew 9:18-19 .) 6. The Woman Healed of an Issue of Blood. (Matthew 9:20-22 .) 7. The Maid Raised from the Dead. (Matthew 9:23-26 .) 8. The Two Blind Men Healed. (Matthew 9:27-31 .) 9. The Dumb Man with a Demon Healed.(Matthew 9:32-33 .) 10.... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 9:1-38

Returning to His own city, Capernaum, He has brought to Him a man totally helpless, lying on a bed. This case of palsy is indicative of the complete debilitating effects of sin: man is left without strength through its ravages. Nothing is said of his being let down by others from the roof of the house, or other details (as in Mark and Luke), for again the purpose of Matthew is simply to emphasize the King's authority over the disease. That authority has been seen over the flesh, the world and... read more

Thomas Coke Commentary on the Holy Bible - Matthew 9:21

Expository Notes of Dr. Thomas Constable - Matthew 9:1-34

Expository Notes of Dr. Thomas Constable - Matthew 9:18-34

Expository Notes of Dr. Thomas Constable - Matthew 9:20-21

John Dummelow's Commentary on the Bible - Matthew 9:1-38

Ellicott's Commentary for English Readers - Matthew 9:21

Expositor's Dictionary of Texts - Matthew 9:1-38

Expositor's Bible Commentary - Matthew 9:1-35

Arno Gaebelein's Annotated Bible - Matthew 9:1-38

L. M. Grant's Commentary on the Bible - Matthew 9:1-38

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