Ephesians 1:9-10

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ephesians 1:10

10. Translate, "Unto the dispensation of the fulness of the times," that is, "which He purposed in Himself" ( :-) with a view to the economy of (the gracious administration belonging to) the fulness of the times (Greek, "fit times," "seasons"). More comprehensive than "the fulness of the time" ( :-). The whole of the Gospel times (plural) is meant, with the benefits to the Church dispensed in them severally and successively. Compare "the ages to come" ( :-). "The ends of the ages" (Greek, :-);... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 1:3-10

A. Individual calling 1:3-2:10Paul began the body of his letter by revealing the spiritual blessings that God has planned for believers in His Son."The opening section of Ephesians (Ephesians 1:3 to Ephesians 2:10), which describes the new life God has given us in Christ, divides itself naturally into two halves, the first consisting of praise and the second of prayer. In the ’praise’ half Paul blesses God that he has blessed us in Christ with every spiritual blessing (Ephesians 1:3-14), while... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 1:3-14

1. The purpose: glory 1:3-14In the Greek text Ephesians 1:3-14 are one sentence. The Holy Spirit carried Paul along in his thinking as he contemplated God’s provision so that he moved quickly from one blessing to the next. It is as though he was ecstatically opening a treasure chest, lifting its jewels with his hands, letting them cascade through his fingers, and marveling briefly at them as they caught his eye."Each section ends with a note of praise for God (Ephesians 1:6; Ephesians 1:11;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 1:3-21

II. THE CHRISTIAN’S CALLING 1:3-3:21". . . the first three chapters are one long prayer, culminating in the great doxology at the end of chapter 3. There is in fact nothing like this in all Paul’s letters. This is the language of lyrical prayer, not the language of argument, and controversy, and rebuke." [Note: William Barclay, The Letters to the Galatians and Ephesians, p. 76.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 1:7-12

The sacrifice of the Song of Solomon 1:7-12 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 1:9

This verse probably begins a new thought, as the NIV translators suggested by putting a period at the end of Ephesians 1:8. The New Testament uses the term "mystery" to refer to a truth previously hidden but now made known by divine revelation (cf. Matthew 13:11; Luke 8:10; Romans 11:25; Romans 16:25-26; et al.). [Note: See my note on 3:3.] "In classical Greek the word musterion had two meanings. The root meaning was that into which one was initiated, and from this it came to mean also a secret... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 1:10

The Greek word translated "administration" in the NASB (oikonomia), and not translated in the NIV, means dispensation, arrangement, or administration. The main idea in this word is that of managing or administering the affairs of a household. [Note: See Charles C. Ryrie, Dispensationalism Today, pp. 22-47; or idem, Dispensationalism, pp. 23-43.] The Greek word translated "times" is kairos, which means particular times, rather than the passage of time (chronos). The dispensation in view is the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ephesians 1:1-23

Thanksgiving for Blessings and Prayer for Wisdom1, 2. The salutation. I. In the Salutations to the Colossians and to Philemon, written at the same time, ’Timothy the brother’ is coupled with St. Paul. He is omitted here because of the general character of the letter. At Ephesus was omitted for the same reason (see Intro.). The Apostle takes the whole responsibility of instructing Christians at large respecting ’the whole counsel of God’ (Acts 20:27).2. This is the usual salutation in the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ephesians 1:1-23

[1.Introduction to the Epistle (Ephesians 1:1-23).(1) SALUTATION (Ephesians 1:1-2).(2) THANKSGIVING TO GOD FOR—(a)The election of the whole Church before the world began, by the predestinating love of the Father, to holiness, grace, and glory (Ephesians 1:3-6);(b)this election depending on Redemption, in virtue of unity with Christ as the Head of all created Being (Ephesians 1:7-10);(c)and being manifested doubly, in the calling and faith, first of the Jewish, then of the Gentile Christians... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ephesians 1:9

(9) Having made known unto us the mystery of his will.—In the same connection we read in 1 Corinthians 2:7, “we speak the wisdom of God in a mystery.” The word “mystery” properly signifies a thing which (see Ephesians 3:5; Colossians 1:27) “was hid from all ages, but is now made manifest.” So our Lord evidently uses it (in Matthew 13:11; Mark 4:11; Luke 8:10). For the rest, except in four passages of the Apocalypse (Revelation 1:20; Revelation 10:7; Revelation 17:5; Revelation 17:7), it is used... read more

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