James 1:27

The People's Bible by Joseph Parker - James 1:1-27

God's Gifts James 1:0 James is always thought to be a very stern man. We think of him as never smiling, never bending in familiar and companionable intercourse, but always standing upon a crag of granite, and telling men what they ought to do; and telling men their duty in a voice that indicates no disposition to be trifled with. We have done wrong by some of these men. They are not so stern when we come to know them. It would be impossible for a preacher of Christ to be stern in any sense... read more

Joseph Parker

The People's Bible by Joseph Parker - James 1:19-27

The Word of Truth Jam 1:19-27 THIS word "wherefore" leads us to inquire what the Apostle has been talking about. What was his last sentence? "Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore" but is it not a feeble "Wherefore"? Is there any vital connection between the doctrine of Jam 1:18 and the doctrine of Jam 1:19 ? In the 18th verse we are called to the sublime doctrine of regeneration, or the new birth, the new... read more

Joseph Parker

The People's Bible by Joseph Parker - James 1:27

Practical Religion Jam 1:27 The word "religion" here means religious service. Not religious doctrine, not religious profession of a merely nominal kind; but religious service, activity, conduct. This rendering of the text does not do away with faith, theology, doctrine, or spiritual conviction of any kind; the text is not speaking about that line of things at all. We want a ritual, a ceremonial, a code of action: Very good, says James; if you want that, here it is, pure ritual, pure religious... read more

Robert Hawker

Hawker's Poor Man's Commentary - James 1:22-27

But be ye doers of the word, and not hearers only, deceiving your own selves. (23) For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (24) For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. (25) But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (26) If any man among... read more

Robert Hawker

Hawker's Poor Man's Commentary - James 1:27

REFLECTIONS Reader! observe the Apostle's salutation, addressed to the brethren, and see whether you have a personal interest in it. Can you count it all joy, when you fall into divers temptations? Yet! If so be, by regeneration you know the Lord, and therefrom can discover God's love and favor, in the appointment of exercises. To every child of God, renewed by grace trials, whose issue can never be finally doubtful, will always bring joy, when patience hath her perfect work, in the perfection... read more

George Haydock

George Haydock's Catholic Bible Commentary - James 1:27

Religion pure and unspotted, &c. St. James may use the word pure, as a proper admonition to the Jews, who were generally mostly solicitous to avoid legal uncleanness, such as were incurred by eating meats forbidden in their law as unclean, by touching a dead body, &c. He therefore tells them that the Christian religion is known by acts of charity, by visiting and assisting widows, the fatherless, and such as are under afflictions, and in general by keeping our consciences interiorly... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - James 1:26-27

26,27 When men take more pains to seem religious than really to be so, it is a sign their religion is in vain. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain religion. The man who has a slandering tongue, cannot have a truly humble, gracious heart. False religious may be known by their impurity and uncharitableness. True religion teaches us to do every thing as in the presence of God. An unspotted life must go... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - James 1:1-99

James 1 THE EPISTLE is not written to any particular assembly of believers, nor even to the whole church of God. It is addressed rather to “the twelve tribes which are scattered abroad,” and it is this which accounts for its unusual character. Let us attempt to seize the view-point from ‘which James speaks before we consider any of its details. Although the Gospel began at Jerusalem and there won its earliest triumphs, the Christians of that city were slower than others in entering into the... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - James 1:22-27

Doers of the Word: v. 22. But be ye doers of the Word, and not hearers only, deceiving your own selves. v. 23. For if any be a hearer of the Word, and not a doer, he is like unto a man beholding his natural face in a glass; v. 24. for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. v. 25. But whoso looketh into the perfect law of liberty and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - James 1:19-27

IV. SECOND ADMONITION WITH REFERENCE TO THE SECOND FROM OF TEMPTATION—FANATICISMCAUTION AGAINST YIELDING TO THE WARTH OF MAN (SEXUAL), WHICH THANKS ITSELF COMPETENT TO ADMINSTER THE JUSTICE OF GOD BUT IS INCOMPETENT TO DO IT. THE INSTRUMENT OF DELIVERANCE AND PRESERVATION FROM THIS ZEAL.: THE CULTURE OF INNER LIFE IN FAITH AND THE VERITABLE RELIGIOUS PROOF OF THIS FAITH IN ACTS OF MERCY.James 1:19-27(James 1:22-27. Epistle for 5th Sunday after Easter)19 Wherefore,38 my beloved brethren, let... read more

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