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Robert Hawker

Hawker's Poor Man's Commentary - John 1:14

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. If there be a single verse in the Bible marked with the special emphasis of God the Holy Ghost, surely this is one. Every word tells. Here is the glorious person so much and so highly spoken of before under the name of the Word, declared to be made flesh. And this distinct from the person of either the Father or the Holy Ghost. It is the Son of... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 1:14

And the word was made flesh. This word, or Son of God, who was in the beginning, from all eternity, at the time appointed by the divine decrees, was made flesh, i.e. became man, by a true and physical union of his divine person, (from which the divine nature was inseparable) to our human nature, to a human soul, and a human body, in the womb, and of the substance, of his virgin Mother. From the moment of Christ's incarnation, as all Christians are taught to believe, he that was God from... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - John 1:6-14

6-14 John the Baptist came to bear witness concerning Jesus. Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. Christ was the true Light; that great Light which deserves to be called so. By his Spirit and grace he enlightens all that are enlightened to salvation; and those that are not enlightened by him, perish in darkness. Christ was in the world when he took our nature upon him, and dwelt among us. The... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - John 1:1-99

John 1 THE GOSPEL OF JOHN was evidently written some time after the other three Gospels. Matthew, Mark and Luke had each told, in their divinely appointed way, the story of the birth, early years and entrance into ministry of Jesus Christ, and John takes their record for granted, since without it his opening paragraphs would be hardly intelligible. As the first century drew to its close, sufficient time had elapsed for the launching of attacks on the Person of Christ, as being the very citadel... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - John 1:10-14

The relation of Jesus to the world: v. 10. He was in the world, and the world was made by Him, and the world knew Him not. v. 11. He came unto His own, and His own received Him not. v. 12. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name; v. 13. which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. v. 14. And the Word was made flesh, and dwelt among us, (and we beheld His... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - John 1:1-18

See John 18:1 ff for the passage quote with footnotes.John 19:1. Then therefore Pilate took Jesus and scourged Him [ἕλαβεν οὖν ὁ Πιλ. τὸν Ἰησ. καὶ ἐμαστίγωσεν].—The second wretched politic attempt of the Roman, according to John. He took, or received, Jesus and scourged Him. The sending of Jesus before Herod’s tribunal, as also the hand-washing, likewise belong in this category. With this attempt he hopes to satisfy the vindictiveness of Jesus’ foes, perhaps even to excite their compassion—and... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - John 1:14-18

THRID SECTIONThe Incarnation of the Logos, the Appearance of the real Shekinah among the FaithfulJohn 1:14-18(1) Incarnation Of The Logos, Or The Absolutely New Birth. Appearance Of The Real Shekinah, John 1:14. (2) Testimony Of John In General, John 1:15. (3) Experience Of Believers, Or Grace, John 1:16. (4) Antithesis Between Moses And Christ, The Law Of The Old Testament And Christianity, In Their Authority And Work, John 1:17. (5) Antithesis Between The Whole Old World And Christ In Their... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - John 1:14

John THE WORD IN ETERNITY, IN THE WORLD, AND IN THE FLESH ‘THREE TABERNACLES’ Joh_1:14 . - Rev_7:15 . - Rev_21:3 . The word rendered ‘dwelt’ in these three passages, is a peculiar one. It is only found in the New Testament-in this Gospel and in the Book of Revelation. That fact constitutes one of the many subtle threads of connection between these two books, which at first sight seem so extremely unlike each other; and it is a morsel of evidence in favour of the common authorship of the... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - John 1:14-28

the Voice of Promise John 1:14-28 Note that the Revised Version changes the words was made to became, John 1:14 . Evidently Jesus had existed before this becoming; and evidently there was a process of self-limitation. Dwelt, that is, tabernacled. As the Shechinah light was veiled by the curtain of the Tabernacle, so the divine essence in Jesus was veiled by His humanity, though it shone out at the Transfiguration. He was full of grace, the unmerited love of God; full of truth, coming to... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - John 1:1-51

The Gospel of John brings us into the profoundest facts concerning the Person of Jesus. The first eighteen verses constitute the introduction to the whole Book. The main declaration is found by bringing together verses John 1:1; John 1:14; John 1:18. In these the Eternal is linked to the temporal, and the temporal is revealed as the interpretation of the Eternal. The rest of the prologue consists of three parentheses. 1. Verses John 1:2-13, in which the glories of the Word are revealed in... read more

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