John 1:18

James Gray's Concise Bible Commentary - John 1:1-51

DEITY OF JESUS CHRIST This portion of the Gospel is chosen as a lesson because it gives an opportunity at one view to consider the Deity of Jesus Christ as declared in the preface (John 1:1-14 ) as witnessed to by the testimony of the Baptist (John 1:15-34 ), and demonstrated in the first visit to Judea after the baptism (John 1:35 to John 2:12 ). PREFACE (John 1:1-14 ) Observe the earliest illustration of John’s presentation of Jesus as the Son of God. Nothing corresponding is found in the... read more

Joseph Parker

The People's Bible by Joseph Parker - John 1:1-51

The Private Ministry of the Gospel Joh 1:45 Do you know how difficult it is to preach to one hearer? Some young people, who have a wish to be public speakers, wonder how a man can stand before a thousand of his fellow-creatures and speak to them boldly, with perfect self-possession and confidence. Believe me, there is a higher courage than that; namely, to speak to one man about Jesus, to direct your remarks to one heart, and to press your urgent appeal upon the individual conscience. Philip... read more

Robert Hawker

Hawker's Poor Man's Commentary - John 1:15-28

John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. (16) And of his fulness have all we received, and grace for grace. (17) For the law was given by Moses, but grace and truth came by Jesus Christ. (18) No man hath seen God at any time: the only begotten Son, which is in the bosom of the Father, he hath declared him. (19) And this is the record of John, when the Jews sent priests and Levites from... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 1:18

No man hath seen God. No mortal in this life by a perfect union and enjoyment of him. Nor can any creature perfectly comprehend his infinite greatness: none but his only begotten divine Son, who is in the bosom of his Father, not only by an union of grace, but by an union and unity of substance and nature; of which Christ said, (John xiv. 11.) I am in the Father, and the Father in me. (Witham) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - John 1:15-18

15-18 As to the order of time and entrance on his work, Christ came after John, but in every other way he was before him. The expression clearly shows that Jesus had existence before he appeared on earth as man. All fulness dwells in him, from which alone fallen sinners have, and shall receive, by faith, all that renders them wise, strong, holy, useful, and happy. Our receivings by Christ are all summed up in this one word, grace; we have received "even grace," a gift so great, so rich, so... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - John 1:1-99

John 1 THE GOSPEL OF JOHN was evidently written some time after the other three Gospels. Matthew, Mark and Luke had each told, in their divinely appointed way, the story of the birth, early years and entrance into ministry of Jesus Christ, and John takes their record for granted, since without it his opening paragraphs would be hardly intelligible. As the first century drew to its close, sufficient time had elapsed for the launching of attacks on the Person of Christ, as being the very citadel... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - John 1:15-18

The closing testimony of the prologue: v. 15. John bare witness of Him and cried, saying, This was He of whom I spake, He that cometh after me is preferred before me; for He was before me. v. 16. And of His fullness have all we received, and grace for grace. v. 17. For the Law was given by Moses, but grace and truth came by Jesus Christ. v. 18. No man hath seen God at any time; the only-begotten Son, which is in the bosom of the Father, He hath declared Him. The glory of the Messiah,... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - John 1:1-18

See John 18:1 ff for the passage quote with footnotes.John 19:1. Then therefore Pilate took Jesus and scourged Him [ἕλαβεν οὖν ὁ Πιλ. τὸν Ἰησ. καὶ ἐμαστίγωσεν].—The second wretched politic attempt of the Roman, according to John. He took, or received, Jesus and scourged Him. The sending of Jesus before Herod’s tribunal, as also the hand-washing, likewise belong in this category. With this attempt he hopes to satisfy the vindictiveness of Jesus’ foes, perhaps even to excite their compassion—and... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - John 1:14-18

THRID SECTIONThe Incarnation of the Logos, the Appearance of the real Shekinah among the FaithfulJohn 1:14-18(1) Incarnation Of The Logos, Or The Absolutely New Birth. Appearance Of The Real Shekinah, John 1:14. (2) Testimony Of John In General, John 1:15. (3) Experience Of Believers, Or Grace, John 1:16. (4) Antithesis Between Moses And Christ, The Law Of The Old Testament And Christianity, In Their Authority And Work, John 1:17. (5) Antithesis Between The Whole Old World And Christ In Their... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - John 1:14-28

the Voice of Promise John 1:14-28 Note that the Revised Version changes the words was made to became, John 1:14 . Evidently Jesus had existed before this becoming; and evidently there was a process of self-limitation. Dwelt, that is, tabernacled. As the Shechinah light was veiled by the curtain of the Tabernacle, so the divine essence in Jesus was veiled by His humanity, though it shone out at the Transfiguration. He was full of grace, the unmerited love of God; full of truth, coming to... read more

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