Matthew 6:14

The People's Bible by Joseph Parker - Matthew 6:1-18

Chapter 21 True Almsgiving No Compulsion In Religion the Meaning of Long Prayers the Hypocrisy of Fasting Prayer Almighty God, we would hide ourselves under the wings of thy mercy. We dare not look at thy law, for we have broken it, nor at thy righteousness, for it is now unto us as a two-edged sword; but thou hast permitted us to look at thy mercy. Thine eternal pity, those tears of thine that bid us silent but large welcome to all the love of thine heart. God be merciful unto us sinners. We... read more

Robert Hawker

Hawker's Poor Man's Commentary - Matthew 6:14-15

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. We must not suppose from those expressions at the close of the LORD'S prayer, as if the condition of our forgiveness was suspended upon our forgiving of others. Our glorious Lord could not be supposed to mean this, because our pardon and acceptance with GOD is wholly on CHRIST'S account. But it is meant as a blessed evidence of grace. Paul, his servant, marks the feature of a renewed heart as a... read more

George Haydock

George Haydock's Catholic Bible Commentary - Matthew 6:14

Here he again recommendeth the forgiving of others, as the means of obtaining forgiveness. (Haydock) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Matthew 6:9-15

9-15 Christ saw it needful to show his disciples what must commonly be the matter and method of their prayer. Not that we are tied up to the use of this only, or of this always; yet, without doubt, it is very good to use it. It has much in a little; and it is used acceptably no further than it is used with understanding, and without being needlessly repeated. The petitions are six; the first three relate more expressly to God and his honour, the last three to our own concerns, both temporal and... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Matthew 6:1-99

Matthew 6 HAVING INTRODUCED His disciples to God in this new light at the end of Matthew 5.0 , we notice that all the teaching in Matthew 6.0 is in reference to it. The expression “your Father,” in slightly varying terms, occurs no less than twelve times. The teaching falls into four sections: almsgiving (1-4), prayer (5-15), fasting (16-18), earthly possessions and the necessary things of life (19-34). All four things touched the practical life of the Jew at many points, and their tendency... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Matthew 6:14-15

A necessary warning: v. 14. For if ye forgive men their trespasses, your heavenly Father will also forgive you. v. 15. But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. The hearing of our prayer, the granting of the benefits asked for, hinges upon our being in the right relation toward God, which is brought about by the assurance and the certainty of the forgiveness of sins. And this, in turn, depends upon the manner in which we show proofs of the... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 6:1-18

B. Christianity and Pharisaism in their relation to the great virtues of the law; or, three examples from life, showing the perversions of the Pharisees and Scribes, and the spiritual elevation of true Christianity.Matthew 6:1-18False Spirituality of Traditionalism1Take heed that ye do not your alms [righteousness]1 before men, to be seen of [by] them: otherwise ye have no reward of your Father which [who] is in heaven.2 Therefore, when thou doest thine alms, do not sound a trumpet before thee,... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Matthew 6:9-18

How to Pray and How to Fast Matthew 6:9-18 This might more fitly be termed the “disciples’ prayer.” As we tread its stately aisles, we cannot but think of the myriads who have stood on the same pavement, and have found, in every age, that these seven brief petitions express sufficiently their deepest and holiest longings. Old men and little children, Roman Catholics and Protestants, the servant and his master, east and west, stand together in this noble temple not made with hands. Prayer... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Matthew 6:1-34

In the first verse the Revised Version has substituted the word "righteousness" for "alms," "a reading approved of, almost unanimously, by the great editors and critics" (Morrison). This is a statement of a new motive for conduct. The application of the principle laid down in verse Mat 6:1 to the subject of alms follows. The secret alms is known to God, who sees in secret. A subject of the King no longer desirous of the applause of his fellow men quietly and secretly helps the needy, and the... read more

Robert Neighbour

Wells of Living Water Commentary - Matthew 6:1-15

The Sermon on the Mount (Continued) Matthew 5:43-48 ; Matthew 6:1-15 INTRODUCTORY WORDS I. A FOURFOLD COMMAND 1. "Love your enemies." The whole world loves those who love them. That is only natural. But the Lord asks us to go a step farther. He wants us to be better than the world. He wants us to actually love our enemies. Many people try to evade this command by saying that it is not for today. Of course this Scripture is applicable directly to the Kingdom age, but if it is for today, as... read more

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