Matthew 9:12

James Gray's Concise Bible Commentary - Matthew 9:1-38

CREDENTIALS OF THE KING We have seen that the Sermon on the Mount was probably separate discourses grouped by the evangelist under the guidance of the Holy Spirit, for a particular purpose. That purpose was the presentation of Jesus to the Jews as the Messiah, the King promised them in the Old Testament. In like manner, the miracles now following were probably wrought at different times but grouped by the evangelist for the same purpose. Jesus had come proclaiming the Kingdom to be at hand;... read more

Joseph Parker

The People's Bible by Joseph Parker - Matthew 9:9-13

Chapter 36 Prayer Almighty God, we have heard of thine anger, but we have not felt it; surely thou hast shown unto us only thy love, and made thy goodness to touch us with its gentle hand. We have heard of thy fire, but it hath not scorched us; we have been warmed by thy summer sun. Thou hast been to us a God of love and tenderness, thine eyes have been full of the tears of pity, in thine heart has been the yearning of a great compassion. Truly thou hast now and again given us one night of... read more

Robert Hawker

Hawker's Poor Man's Commentary - Matthew 9:9-13

The call of Matthew is most interesting, and serves to mark the distinguishing grace of God. His name from Mattan, a gift, seems suited to one who received the free gift of the Lord. Here was no preparation, no enquiry after Christ; no waiting at ordinances, yea, not so much as a conscious sense in the heart of Matthew, of his want of salvation. He was sitting in his gainful office of a Publican, or tax-gatherer: an office odious to all the people of Israel, and when exercised by a descendant... read more

George Haydock

George Haydock's Catholic Bible Commentary - Matthew 9:12

They that are in health. The explication of which is, I converse with sinners, that I may heal their souls from incredulity. (Menochius) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Matthew 9:10-13

10-13 Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Matthew 9:1-99

Matthew 9 THE GERGESENE PEOPLE not desiring His presence, He again crossed the sea, and was at once met by further cases of human need. In Matthew 9.0 we are shown how He wrought deliverance for the man sick of the palsy, the diseased woman, the daughter of Jairus, the two blind men, and the dumb man possessed with a demon again a five-fold exhibition of the power of the kingdom that had drawn near in His presence. In the first of these cases the Lord plainly stated the connection that existed... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Matthew 9:12-13

Christ's defense: v. 12. But when Jesus heard that, He said unto them, They that be whole need not a physician, but they that are sick. v. 13. But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners, to repentance. Jesus heard the murmuring and took the fault-finders to task. He quotes a proverb in explanation of His own conduct, implying, at the same time, a criticism of their position. A physician naturally finds... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 9:9-17

VThe miracle of the call of Matthew to the Apostolate; the feast of the Lord with the publicans; twofold stumblingblock of the Pharisees and disciples of John: or, Christ’s gracious working despite the contradiction of legal piety.Matthew 9:9-17 (Mark 2:13-22; Luke 5:27-39)9And as Jesus passed forth [on] from thence, he saw a man, named Matthew, sitting at the receipt of custom [custom-house]: and he saith unto him, Follow me. And he arose, and followed him. 10And it came to pass, as Jesus sat... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Matthew 9:9-17

the Friend of Sinners Matthew 9:9-17 The name Levi indicates that Matthew sprang from a priestly line. He had lost all self-respect to become the abhorred instrument of the Roman government, collecting dues on the merchandise that crossed the lake. But our Lord sees veins of gold and precious gems in most unlikely places, and He detected the apostle and evangelist in this despised publican. Wherever a man is found by Christ, He sets Himself to find others, and the Lord is willing to... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Matthew 9:1-38

The King now exercised His authority in a new way. He pronounced pardon on a sinner, and straightway opposition was aroused. To the questioning and rebellious hearts He vindicated His authority to forgive sins by a different exhibition of power, the power of healing. The effect was instantaneous and remarkable. The multitudes feared and glorified God. The record of a triumphal progress of the Shepherd King follows. A ruler, a woman ostracized because of her plague, two blind men, a dumb man... read more

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