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Robert Hawker

Hawker's Poor Man's Commentary - Romans 10:1-4

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. (2) For I bear them record that they have a zeal of God, but not according to knowledge. (3) For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (4) For Christ is the end of the law for righteousness to everyone that believeth. This chapter, like the former, gives us a very interesting view of the... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Romans 10:1-4

1-4 The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. The strictness of the law showed men their need of salvation by grace, through faith. And the ceremonies shadowed forth Christ as fulfilling the righteousness, and bearing the curse of the law. So that even under the law, all who were justified before God, obtained that blessing by faith, whereby they were made partakers of the perfect... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Romans 10:1-99

Romans 10 THIS LEADS THE Apostle, in the early part of chapter 10 to contrast the righteousness of the law with that of faith, and once more he expresses his fervent love and desire towards his people. His prayer for them was for their salvation. Very clear proof this, that they were not saved. Religion they had, zeal they had, the law they had, but they were not saved. Wrongly assuming that they were to establish their own righteousness by law-keeping they went about to do it, and miserably... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Romans 10:1-4

The Jews the Cause of Their Own Rejection. Their refusal to accept the righteousness of God: v. 1. Brethren, my heart's desire and prayer to God for Israel is that they might be saved. v. 2. For I bear them record that they have a zeal of God, but not according to knowledge. v. 3. But they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. v. 4. For Christ is the end of the Law for... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Romans 10:1-21

Second Section.—More decided explanation of the mysterious fact. The faith of the Gentiles and the unbelief of IsraelRomans 10:1-21A. Self-righteousness, and the righteousness of faith (Romans 10:1-11)1Brethren, my heart’s desire [or, good-will, εὐδοκία] and prayer1 to God for Israel [on their behalf]2 is, that they might be saved [for their salvation]3: 2For I bear them record [witness] that they have a zeal of God, but not according 3to knowledge. For they, being ignorant of God’s... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Romans 10:1-10

Missing God’s Way of Salvation Romans 10:1-10 How earnestly the Apostle loved his own people! All their hatred of him could not extinguish the passionate devotion which he entertained for them. “Apostle to the Gentiles” he might be, but he was essentially an Israelite, of the seed of Abraham, of the tribe of Benjamin, Romans 11:1 . The whole reason of their rejection of the gospel lay in their inveterate refusal to submit, Romans 10:3 . Is not that the difficulty with us all? It is not... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Romans 10:1-21

The apostle ever had in mind the Master Himself when he spoke of the righteousness of God. The idea of that righteousness, held by Israel was due to their misunderstanding of the written law, their ignorance of its true meaning, because they had not known Christ. Paul knew perfectly well that nothing so soon compels a man to cease seeking to establish his own righteousness as a vision of the righteousness of God. On the way to Damascus he was going about establishing his own righteousness; but... read more

Peter Pett

Peter Pett's Commentary on the Bible - Romans 10:1-4

By Their Rejection Of Their Messiah The Jews Have Not Subjected Themselves To the Righteousness of God (10:1-4). The reason that Israel have not been saved is because they sought their own righteousness (a lowered standard of righteousness based on the traditions of the elders - see Matthew 23:23; Mark 7:5-13), and refused to submit to the righteousness of God, a true righteousness which came up to God’s perfect requirement, which was to be found in the Messiah. Indeed they were so taken up... read more

Peter Pett

Peter Pett's Commentary on the Bible - Romans 10:1-21

The Eternal Destiny Of All People, Both Jew And Gentile, Is Based On Belief In God’s Messiah, Jesus Christ. (9:30-10:21). There is now a vast change in Paul’s argument, for it will be noted that from Romans 9:30 to Romans 10:17 Paul lays huge emphasis on faith and on believing in Jesus Christ, this in contrast with Romans 9:6-29 where they are not mentioned. Faith in Jesus Christ as the Messiah undergirds this whole passage. The Greek words for faith and/or believing occur in almost every... read more

Peter Pett

Peter Pett's Commentary on the Bible - Romans 10:4

‘For Christ (Messiah) is the end of the law unto righteousness to every one who believes.’ For if they would only recognise it their Messiah had come, the Messiah (Christos) Who ‘is the end of the Law unto righteousness to everyone who believes.’ This phrase can be interpreted in two ways, for the Greek word telos can signify either ‘the aim, final intention of the Law’ or ‘the cessation of the Law’. Both are in fact true, although the second is more likely, because in the Scriptures telos... read more

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