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Peter Pett

Peter Pett's Commentary on the Bible - Jeremiah 17:1-27

Section 5. The Word Concerning The Droughts: The Certainty Of Exile For Judah (Jeremiah 14:1 to Jeremiah 17:27 ). The new section is again introduced by the words ‘The word of YHWH which came to Jeremiah --’ (Jeremiah 14:1) although in slightly altered form (literally ‘that which came, the word of YHWH, to Jeremiah’). “The word concerning the droughts” gives illustrative evidence confirming that the impending judgment of Judah cannot be turned aside by any prayers or entreaties, and that... read more

Peter Pett

Peter Pett's Commentary on the Bible - Jeremiah 17:12-18

Jeremiah Establishes His Own Position And Calls For Vindication (Jeremiah 17:12-18 ). Jeremiah exults in the glory of the significance of the Temple as YHWH’s throne, and as the one place where YHWH was to be truly worshipped, and declares that all who forsake Him will be put to shame, to which YHWH replies that all who forsake Him will perish (will be written in the earth), because they have deserted Him as the perennial spring of living water. This causes Jeremiah, aware of his own... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Jeremiah 17:1-18

Jeremiah 16:1 to Jeremiah 17:18 . The Coming Distress a Penalty for Sin.— The prophet is forbidden to found a family, because of the coming sorrows ( cf. 1 Corinthians 7:29 ff.), in which death will be too common even for due mourning and burial. He is to stand aloof from the ordinary expressions of grief ( Jeremiah 16:5-Judges :) or social joy ( Jeremiah 16:8 f.; cf. Jeremiah 7:34), as a sign that Yahweh will make both to cease in the universal disaster. The reason for this great suffering... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Jeremiah 17:14

Most interpreters here understand the prophet speaking in these words to God for himself; he represents himself to God as a person wounded or sick, either with his sense of God’s dishonour by the sins of the people, or with their reproaches or threatenings, and beggeth of God to heal him, he being he in whose hand or power it was to heal him, and who could certainly do it. The argument is in those words, for thou art my praise, he whom alone I have reason to praise for mercies already received,... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Jeremiah 17:1-27

CRITICAL AND EXEGETICAL NOTES.—1. Chronology of the Chapter. Jeremiah 17:1-18 continue the prophecy of chap. 16. A distinct break in the continuity of the book is noticeable at Jeremiah 17:19. [Keil seems alone in suggesting that this section “may very well be joined with the preceding general reflections as to the springs of mischief and of well-being; inasmuch as it shows how the way of safety appointed to the people lies in keeping the decalogue, as exemplified in one of its fundamental... read more

Chuck Smith

Chuck Smith Bible Commentary - Jeremiah 17:1-27

Chapter 17 The sin of Judah is written with a pen of iron, and with the point of a diamond ( Jeremiah 17:1 ):Interesting that they were using diamonds for pens in those days, isn't it? Diamonds set in iron.it is graven upon the table of their heart, and upon the horns of your altars; Whilst their children remember their altars and their groves by the green trees upon the high hills. O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Jeremiah 17:1-27

Jeremiah 17:1 . The sin of Judah is written with a pen of iron. Yea, it is deeply written on the heart, as the diamond will write on polished stones, on tablets of brass, or on the brazen altars of Baal. The word altars being plural indicates that idolatrous altars are understood, for the Lord allowed but of one altar. Jeremiah 17:3 . Oh my mountain in the field. The temple was situate on a mountain, and is called the holy mountain, and the mountain of the Lord’s house. It here stands... read more

Joseph Exell

The Biblical Illustrator - Jeremiah 17:12-14

Jeremiah 17:12-14A glorious high throne from the beginning is the place of our sanctuary.Our sanctuaryThis book of Jeremiah is a very thorny one--it might be called, like his smaller work, “The Book of Lamentations.” Our text is as a lily among thorns, as a rose in the wilderness; the solitary place shall be glad for it, and the desert shall rejoice. The words sound like sweet music amid the crash of tempest. The bitter tree yields us sweet fruit. The weeping prophet wipes away our tears.I. The... read more

Joseph Exell

The Biblical Illustrator - Jeremiah 17:14

Jeremiah 17:14Heal me, O Lord, and I shall be healed; save me, and I shall be saved.The Lord’s healingI. The prophet’s cry. Sin is the sickness of the soul. It has seized upon all its powers. Not one single faculty has escaped; all are polluted, all diseased. Its very vitals are affected by sin. The understanding is darkness (1 Corinthians 2:14). The will is stubborn; the conscience is impure (Titus 1:15). The very memory is impure. But the chief seat and residence of sin is the heart (Jeremiah... read more

John Trapp

John Trapp Complete Commentary - Jeremiah 17:14

Jer 17:14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou [art] my praise. Ver. 14. Heal me, O Lord, and I shall be healed. ] Viz., of that cordolium heartfelt grief that my malicious countrymen cause me. The prophet was even sick at heart of their unworthy usages, and prays help and healing, ne totus et ipse labescat inter auditores deploratissimos, lest he should perish by them, and with them. read more

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