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Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Luke 12:22-34

the Cure for Anxious Care Luke 12:22-34 Notice this contrast between two kinds of men: the one cares for himself, is anxious for this life, worries about food and clothes and standing a cubit higher in the estimate of his fellows; the other is content to fill the niche and do the work assigned him by the Father. And he performs his life-task, not for the remuneration it will bring, but for the “well-done” of God-sure that all which is needed, whether for his soul or body, will be provided by... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Luke 12:1-59

Knowing that the enmity of the rulers against Him would proceed also against His disciples, He told them not to be afraid of those who kill the body, remembering ever their Father's care, as revealed in the sparrows, and in the numbering of the hairs of their heads. His address to His disciples was interrupted by one of the multitude. It was an appeal for action in the matter of the distribution of property. Refusing to arbitrate, He uttered the great parable of the rich fool, declaring... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 12:1-59

Jesus Teaches Concerning Greed, Stewardship and the Need For Fruitfulness Under The Kingly Rule of God Centring on the Fact That He Will Make The Crooked Straight (12:1-14:35). As we have seen we may analyse this next Section from Luke 12:1 to Luke 14:35 into its separate parts as follows: a Instructions to disciples concerning facing up to eternity (Luke 12:1-12). b An example is given of covetousness concerning an inheritance which is followed by the parable of the fool who decided to... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 12:22-34

His Disciples Should Have Their Minds Set On Heavenly Affairs Not Earthly Affairs (12:22-34). Having made clear His position concerning wealth and its use Jesus now turns to those who have little wealth. They can be just as tied up with wealth as a result of having none and being anxious about it, as can the wealthy. They can be equally ‘distorted’, and they equally needed ‘making straight’. Theirs is a different problem. Where is the next meal coming from? Jesus reply is that once they seek... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 12:24

“Consider the ravens, that they sow not, neither reap, which have no store-chamber nor barn, and God feeds them. Of how much more value are you than the birds!” In considering such things let them think about the birds, even unclean birds like the ravens (or crows) - Leviticus 11:15. They do not sow nor do they reap. They do not pile up wealth like the rich fool. They do not build up large store-chambers which will last for many years. And yet God feeds them as He promised (see Psalms 147:9).... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 12:22-34

Luke 22:22-Nahum : . Warning against Worry ( Matthew 6:25-Micah : *, Matthew 6:19-Ecclesiastes : *).— In Mt. the section follows the saying about God and Mammon, with which the parable just given by Lk. has an analogy. Lk. and Mt. agree closely, though Lk. has “ ravens” for “ birds of the heavens” ( Luke 12:24), and “ the rest” ( Luke 12:26) ( i.e. all necessaries other than food) for “ raiment.” Luke 12:32 takes the place of Matthew 6:34, and leads up to Luke 12:33 f. The fear is lest they... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 12:22-30

See Poole on "Matthew 6:25", and following verses to Matthew 6:32, where we before met with all that is here. The thoughtfulness here forbidden is not moderate, prudent thoughtfulness, or care; but, 1. A distrustful thoughtfulness; 2. Distracting or dividing cares, such as make a man live in suspense, and to be wavering as a meteor, μη μετεωριζεσθε; or, 3. A thoughtfulness for high things, as some interpret that word; but possibly it better signifies such a thoughtfulness to be forbidden, as... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 12:22-34

CRITICAL NOTESLuke 12:22. Take no thought.—Rather, “be not anxious” (R.V.). The meaning of the word “thought” has changed since 1611. Then it meant “anxiety” (see 1 Samuel 9:5).Luke 12:23. Is more.—I.e., is a greater gift. He who gave the greater may be relied upon to provide the less.Luke 12:24. Consider.—The word is a strong one: “observe carefully,” “study.” Ravens.—Cf. Psalms 147:9; Job 38:41. Sow … reap … storehouse … barn.—In reference to the parable of the Rich Man: he perished in spite... read more

William Nicoll

Sermon Bible Commentary - Luke 12:23-24

Luke 12:23-24 Man's Future Destiny. I. Since the Resurrection, since Jesus came out of the sepulchre with the same or like body with which He entered into it, with the same faculties and senses, the future has ceased to be a practical question to discuss; both because of what we know and of what we do not know. We know enough to know that the changes which death makes will not be so very considerable. As the man is at night, so shall he be in the morning, although when the sun set he was living... read more

Chuck Smith

Chuck Smith Bible Commentary - Luke 12:1-59

Shall we turn in our Bibles to Luke's gospel, chapter 12.We are dealing with the final month in the ministry of Jesus. He has returned to Jerusalem. He will soon be leaving Jerusalem to go down to the area of the Jordan River beyond Jericho. Where He will sort of absent Himself from the authorities, until such a time as He comes back for the feast of the Passover, and makes His triumphant entry on the Sunday before the feast of the Passover. So just where, here in Luke's account, does Jesus... read more

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