mark-11:25

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Mark 11:12-26

4. The Withered Fig-tree, and the House of Prayer made a Den of Thieves. The Cleansing of the Temple. Mark 11:12-26.(Parallels: Matthew 21:12-22; Luke 19:45-46.)12 And on the morrow, when they were come from Bethany, he was hungry. 13And seeing a fig-tree afar off,9 having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for the time10 of figs was14 not yet. And Jesus11 answered and said unto it, No man eat fruit of thee... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Mark 11:20-33

the Conditions of Prayer Mark 11:20-33 The great lesson taught by this stricken tree justified its doom. It was not yet the time of the fig harvest, but some of last year’s fruit might still be found; and the hope of this was still further aroused by the abundance of young leaves. It was a type of profession without performance. In addition to proclaiming the doom of promise which is not followed by performance, our Lord drew from the miracle the great lesson that faith can absolutely reckon... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Mark 11:1-33

This is the one occasion in the life of Jesus on which He of set purpose, and in such a way as to be understood of the crowds, took the position and accepted the homage of a King. Afterward the disciples wondered as they saw the withered fig tree. (For the miracle see notes on Matthew 21:18-22.) This wonder was caused by Jesus' evident power; they did not question His right. Having in a brief and pregnant sentence revealed the secret of His power in such a case to be faith, He uttered some... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 11:1-25

Jesus Enters Into Jerusalem As The Prince of Peace, Purifies the Temple, and Withers A Fig Tree With A Word (11:1-25). This passage in Mark is one whole, woven around the acted out picture of the fig tree. After His entry into Jerusalem Jesus goes and surveys the Temple, looking around and considering it, then He goes and surveys the fig tree and condemns it, after which He returns to the Temple, enters it and clears it of traders. Once that has occurred He and His disciples return to the fig... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 11:1-33

Jesus Approaches Jerusalem and Enters It As A Proclamation Of Who He Is, Cleanses The Temple, Depicts Its Coming Demise By Means Of The Withering of The Fig Tree, Enters Into Dispute With His Opponents, And Reveals Them As Those Who Are Like Faithless Tenants Of A Vineyard Rejecting Even The Son (10:46-12:12). Along with the festal crowds proceeding to the Passover in Jerusalem along the Jericho Road Jesus now passes through Jericho on the way to Jerusalem, which He intends to enter as the... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 11:11-25

The Temple and the Fig Tree (11:11-25) Having made clear to those with eyes to see both Whom He was and the spirit in which He had come, meek and lowly and in peace as far as politics was concerned, Jesus moved on to the Temple, and there we are significantly told that ‘He looked around’. Remembering what He had previously done as a young firebrand (John 2:14-17) this gains in significance. But that is not specifically what Mark has in mind. He has more in mind an examination that looks around... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 11:19-25

The Lessons Of The Fig Tree Which Has Withered (11:19-25). When Peter calls Jesus’ attention to the fact that the fig tree has withered, Jesus uses the fact to draw a number of lessons. Firstly that anything is possible to the one who has faith, secondly that even the mountain that they could see before them (symbolic of the withered Temple) could be cast into the sea (symbolic of judgment) by faith, and thirdly of the necessity for forgiving and being forgiven if they too were to avoid... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 11:25

‘And whenever you stand praying, forgive if you have anything against anyone, that your Father who is in heaven may forgive you your trespasses.’ This is another saying of Jesus which at first sight appears to be even more ‘unattached’. Looking at it from this point of view it is a reminder that if we want our prayers to be answered our hearts must be right with God, and that means having a right attitude towards our fellowman. As we have the heart to forgive, so will we be forgiven (compare... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Mark 11:20-25

Mark 11:20-Lamentations : . The Power of Faith.— On the third day of the week, Peter draws attention to the withered fig-tree, and Jesus uses it to illustrate the great power of faith. The teaching does not seem to spring very directly out of the incident. The reference to removing mountains is rightly interpreted metaphorically. In effect, the mountains are the obstacles which prevent the easy access of man to the holy city of God. To faith these obstacles must yield (see Swete). Mk. himself... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 11:24-26

See Poole on "Matthew 21:22". See Poole on "Matthew 6:14-15". See Poole on "Matthew 7:7", in which texts we before met with what we have in these verses, teaching us the necessity of faith and charity to those who would so pray as to find acceptance with God. This also lets us know the necessity of people’s full satisfaction, that what things they ask of God in prayer are according to the will of God, without which it is not possible they should pray with a full persuasion that they shall... read more

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Mark 11:12-26

F.B. Meyer's 'Through the Bible' Commentary - Mark 11:20-33

G. Campbell Morgan's Exposition on the Whole Bible - Mark 11:1-33

Peter Pett's Commentary on the Bible - Mark 11:1-25

Peter Pett's Commentary on the Bible - Mark 11:1-33

Peter Pett's Commentary on the Bible - Mark 11:11-25

Peter Pett's Commentary on the Bible - Mark 11:19-25

Peter Pett's Commentary on the Bible - Mark 11:25

Arthur Peake's Commentary on the Bible - Mark 11:20-25

Matthew Poole's English Annotations on the Holy Bible - Mark 11:24-26

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