Romans 3:23-24

L. M. Grant's Commentary on the Bible - Romans 3:1-31

What Advantage Has the Jew? Since God requires subjection of heart from the Jew, and at the same time honors a like subjection of heart in the Gentiles, the question arises, "What advantage then hath the Jew? or what profit is there of circumcision?" What value is there in the very institution of the system of Judaism - instituted, in fact, by God Himself? It is answered plainly, "Much every way: chiefly that unto them were committed the oracles of God." There is no argument here that this... read more

James Gray

James Gray's Concise Bible Commentary - Romans 3:21-31

THE GIFT OF RIGHTEOUSNESS If a righteousness were not obtainable by the words of the law as we saw in our last lesson, then a Jew especially might well ask in surprise how it were obtainable. To which the apostle replies, that “now apart from the law a righteousness of God is manifested,” (Romans 3:21 RV), i.e., a righteousness which may become man’s without the keeping of the law. This righteousness he describes as: “Witnessed by the law and the prophets,” in other words, taught in the Old... read more

Joseph Parker

The People's Bible by Joseph Parker - Romans 3:1-31

The Law of Faith Romans 3:0 What advantage then hath the Jew? ( Rom 3:1 ). Somebody must have an advantage. All men cannot begin at the same point. What is the advantage which God has allotted to some? Is it a vital difference, or is it only an initial privilege, carrying with it a great responsibility, and meant to be shared by all the world? Is God a partisan, a darling-maker? Has he made some men to be saved, and others to be damned? The Apostle undertakes to discuss these great questions,... read more

Robert Hawker

Hawker's Poor Man's Commentary - Romans 3:21-26

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; (22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (23) For all have sinned, and come short of the glory of God; (24) Being justified freely by his grace through the redemption that is in Christ Jesus: (25) Whom God hath set forth to be a propitiation through faith in his blood, to declare his... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Romans 3:21-26

21-26 Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Romans 3:1-99

Romans 3 PAUL KNEW WELL that all this would be very objectionable in Jewish ears, and that they would indignantly charge him with belittling and setting aside all that God had done in calling Israel out of Egypt to be His people. Hence the questions that he raises in the first verse of chapter 3. His answer is that it was indeed profitable to be a Jew, and chiefly in this, that he had the Word of God. Let us at this point make a present-day application. The position of privilege held in the... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Romans 3:21-31

Justification by Faith. The righteousness of God revealed: v. 21. But now the righteousness of God without the Law is manifested, being witnessed by the Law and the prophets; v. 22. even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe; for there is no difference, v. 23. for all have sinned and come short of the glory of God; v. 24. being justified freely by His grace through the redemption that is in Christ Jesus; v. 25. whom God... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Romans 3:21-31

Sixth Section.—The revelation of God’s righteousness without the law by faith in Christ for all sinners without distinction, by the representation of Christ as the Propitiator (“mercy-seat”). The righteousness of God in Christ as justifying righteousness.Romans 3:21-26Seventh Section—The annulling of man’s vain-glory (self-praise) by the law of faith. Justification by faith without the deeds of the law. First proof: from experience: God is the God of the Gentiles as well as of the Jews—proved... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Romans 3:23-26

Romans WORLD-WIDE SIN AND WORLD-WIDE REDEMPTION Rom_3:19 - Rom_3:26 . Let us note in general terms the large truths which this passage contains. We may mass these under four heads: I. Paul’s view of the purpose of the law. He has been quoting a mosaic of Old Testament passages from the Psalms and Isaiah. He regards these as part of ‘the law,’ which term, therefore, in his view, here includes the whole previous revelation, considered as making known God’s will as to man’s conduct. Every... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Romans 3:21-31

All Freely Justified by Grace Romans 3:21-31 From the universal need the Apostle turns to the all-sufficient remedy. The Law and the Prophets hinted dimly at justification by faith, but did not unveil it. God’s way of justification is to impute righteousness to the believer. He places us in that position in law, before proceeding by the Holy Spirit to bring us into the condition of holiness. The perfect day is imputed to the dawn, the perfect flower to the seed, the finished picture to the... read more

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