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Chuck Smith

Chuck Smith Bible Commentary - Micah 7:1-20

Chapter 7The prophet said,Woe is me! for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eat: my soul desires the first ripe fruit ( Micah 7:1 ).I'm desolate. I really don't have anything.The good man is perished out of the earth: and there is no upright men left: they all lie in wait for blood; they hunt every man his brother with a net. That they may do evil with both hands earnestly, the prince asked, and the judges take bribes... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Micah 7:1-20

Micah 7:1 . I am as when they have gathered the summer fruits. “I am become as the gatherers of late figs, as the gleaners of the vintage.” NEWCOME. Micah 7:8 . Rejoice not against me, oh mine enemy: when I fall, I shall arise. The prophet here anticipates the language of the church in captivity. Zion would have a fall, and for a time would sit in darkness. Babylon would cast her down, and shut her up as it were in prison, bound in affliction and iron. Psalms 107:10-12. In this... read more

Joseph Exell

The Biblical Illustrator - Micah 7:7

Micah 7:7I will look unto the Lord (taken with Isaiah 66:2) The two looksMan is a creature requiring help.Where is he to look?I. Man’s look.1. Personal--“I.” Whatever it may cost, whoever else will not, I will.2. Reliance--“unto.” In weakness, confusion, difficulty I will look unto the Lord.3. Object--“the Lord.” Jehovah. He is able, willing, has promised to help.II. God’s look.1. God has promised to look to, i.e., after. “I will.” It is look is one of power, and it means help and protection.2.... read more

John Trapp

John Trapp Complete Commentary - Micah 7:7

Mic 7:7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me. Ver. 7. Therefore will I look unto the Lord ] "Therefore," inasmuch as there is no faith nor fair dealing among men, "I will look unto the Lord"; look wishly and intently, as a watchman in his watch tower doth look as far as ever he can see on every side. I also will lift up mine eyes unto those hills of heaven, from whence cometh my help, Psalms 121:1 ; I will pray and look up, Psalms... read more

Samuel Bagster

Treasury of Scripture Knowledge - Micah 7:7

I will look: Psalms 34:5, Psalms 34:6, Psalms 55:16, Psalms 55:17, Psalms 109:4, Psalms 142:4, Psalms 142:5, Isaiah 8:17, Isaiah 45:22, Habakkuk 3:17-Psalms :, Luke 6:11, Luke 6:12 wait: Genesis 49:18, Psalms 25:5, Psalms 27:12-2 Chronicles :, Psalms 37:7, Psalms 40:1-Leviticus :, Psalms 62:1-Ruth :, Isaiah 12:2, Isaiah 25:9, Lamentations 3:25, Lamentations 3:26, Luke 2:25-Jonah : my God: Psalms 4:2, Psalms 4:3, Psalms 38:15, Psalms 50:15, Psalms 65:2, 1 John 5:14, 1 John 5:15 Reciprocal:... read more

John Wesley

Wesley's Explanatory Notes - Micah 7:7

Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.Therefore — Since all sorts of men are so perfidious.Look — As one set in a watch-tower looks round about, and diligently observes all that stirs, so will the prophet; so did they who in Israel and Judah feared the Lord. read more

Daniel Whedon

Whedon's Commentary on the Bible - Micah 7:1-20

JEHOVAH AND ISRAEL IN CONTROVERSY THE ULTIMATE SETTLEMENT, Micah 6:1 to Micah 7:20. With Micah 6:1, begins a new series of utterances. The contents and arrangement are essentially the same as in the preceding sections, denunciation of sin, announcement of judgment, promise of the redemption and glorification of a remnant. read more

Daniel Whedon

Whedon's Commentary on the Bible - Micah 7:7-10

CONFIDENCE OF THE PENITENT COMMUNITY IN A FINAL DELIVERANCE, Micah 7:7-10. As these verses stand now, one might suppose, on first thought, that they came from the same speaker as Micah 7:1-6. The prophet, having bewailed the present corruption of his fellow citizens, breaks out, “Whatever they may do, as for me, I will look unto Jehovah.” But the language of Micah 7:8-10 clearly shows that the speaker cannot be the prophet; he must be the people, or at least a remnant of the people. If the... read more

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