3:12 also (f-26) Epi , with dative, 'that I have been taken possession of' is the condition in virtue of which he expected the result. 'He would get possession ' but 'also he had been taken possession of.' see Note n, Romans 10:19 . Compare Romans 5:12 , ' for that all have sinned.' read more
Dangers and Hopes of the Present SituationV. Interjected Warnings (Philippians 3:1-21)§ 11. Philippians 3:1-6. Finally (lit. ’For the rest’), my brethren, brings the close of the letter in sight (see Intro.); the Apostle has only a few supplementary counsels to give—prefaced by the Rejoice in the Lord, which is the prevalent note of the Epistle (Philippians 1:4, Philippians 1:18, Philippians 1:26; Philippians 2:2, Philippians 2:17-18)—and to make acknowledgment of the contribution sent through... read more
[7.Words of Warning (Philippians 3:1 to Philippians 4:3).(1) AGAINST THE JUDAISERS.(a)Warning against confidence “in the flesh,” illustrated by his own renunciation of all Jewish privileges and hopes, in order to have “the righteousness of Christ” (Philippians 3:1-9).(b)Warning against confidence in perfection as already attained, again illustrated by his own sense of imperfection and hope of continual progress (Philippians 3:10-16).(2) AGAINST THE ANTINOMIAN PARTY.Contrast of the sensual and... read more
(12) Not as though . . .—The tenses are here varied. Not as though I ever yet attained, or have been already made perfect. To “attain,” or receive (probably the prize, see Philippians 3:14), is a single act; “to be perfected” a continuous process. Clearly St. Paul has no belief, either in any indefectible grasp of salvation, or in any attainment of full spiritual perfection on this side of the grave. We may note our Lord’s use of the word “to be perfected” to signify His death (Luke 13:32), and... read more
(13) I count not myself . . .—The “I” is emphatic, evidently in contrast with some of those who thought themselves “perfect.” (See Philippians 3:15.) Not only does St. Paul refuse to count that he has ever yet “attained;” he will not allow that he is yet in a position even to grasp at the prize. (Comp. 1 Corinthians 9:27.)Forgetting those things which are behind . . .—The precept is absolutely general, applying to past blessings, past achievements, even past sins. The ineradicable instinct of... read more
(14) The high calling of God.—Properly, the calling which is above—i.e. (much as in Colossians 3:12), “the heavenly calling,”—which is “of God,” proceeding from His will, for “whom He predestinated, them He also called” (Romans 8:30); and is “in Christ Jesus” in virtue of the unity with Him, in which we are at once justified and sanctified. read more
Beware of the Dogs Philippians 3:2-3 The text enshrines the presentation of a contrast on one side dark, forbidding, and revolting; on the other side radiant and alluring, 'Beware of the dogs: beware of the evil workers; beware of the concision'. What is all this but a solemn and urgent warning against externalism, against all dependence upon outward ordinance and form? What are the marks of true religion? Paul enumerates three, and they appear to me to be full and all-sufficient. I. The first... read more
Chapter 11THE KNOWLEDGE OF CHRIST.Philippians 3:8-18 (R.V.)MR. ALEXANDER KNOX, in a letter to a friend, makes the following remark: "Religion contains two sets of truths, which I may venture to denominate ultimate and mediatory: the former refer to God as an original and end; the latter to the Word made flesh, the suffering, dying, rising, ruling Saviour; the way, the truth, the life. Now I conceive these two views have almost ever been varying, in the minds even of the sincerely pious, with... read more
Chapter 14CHRISTIAN LIFE A RACE.Philippians 3:12-17 (R.V.)VARIOUS passages in this Epistle suggest that the Apostle’s Philippian friends or some of them were relaxing in diligence; they were failing perhaps to lay to heart the need of progress, less sensitive than they ought to be to the impulse of Christianity as a religion of effort and expectancy. Some of them, it might be, were inclined to think of themselves as now pretty well initiated into the new religion, and as pretty thorough adepts... read more
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Expository Notes of Dr. Thomas Constable - Philippians 3:14
Paul’s goal (Gr. skopos, lit. goal marker, the object at the end of the course on which the runner fixes his gaze) was complete knowledge of Christ. He would receive a prize when he reached that goal. He would only reach that goal when he entered the Lord’s presence and saw Him face to face (1 John 3:2-3). Nevertheless he pursued the goal while living on the earth because he wanted to get to know the Lord as well as possible before going into the Lord’s presence."This is a far cry from the... read more