Jeremiah 38:14-28 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 14-28

Jeremiah 38:14-Hosea : . Zedekiah asks Jeremiah about the future, swearing immunity to him, whatever his answer ( Jeremiah 38:16). Jeremiah urges him to save himself and the city by surrender to Nebuchadrezzar’ s princes (Nebuchadrezzar being absent, Jeremiah 39:3; Jeremiah 39:5); promises that the Jews who have already deserted shall not illtreat him; declares a Divine vision of the end, contingent on the king’ s refusal to surrender. Jeremiah has seen the women of the harem being brought out for the Babylonian victors, and as they go he has heard them singing a dirge ( Jeremiah 38:22) for Zedekiah. The king bids him conceal the true nature of this interview from the princes, which he does; he is allowed to return to (the relatively favourable conditions of) the guard-court.

Jeremiah 38:14 . third entry: not otherwise known.

Jeremiah 38:19 . mock: i.e. work their will on.

Jeremiah 38:22 . The terms of the dirge sung by the mocking women may have been suggested by Jeremiah’ s recent experience in the cistern. With the reference to the “ friends” , cf. Obadiah 1:7, which depends on this. Read with LXX, “ they have made thy feet to sink” .

Jeremiah 38:23 . Read with VSS, “ this city shall be burned” .

Jeremiah 38:26 . Jonathan’ s house: Jeremiah 37:15.

Arthur Peake's Commentary on the Bible

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Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

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