Revelation 3:1-6 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 1-6

Revelation 3:1-Joshua : . The Letter to the Church at Sardis.— Sardis was a little more than 30 miles SE. of Thyatira: formerly a city of great importance, at this time it had become a town of the second rank. It had been destroyed by an earthquake in A.D. 17 , and though rebuilt it had not recovered its former glory.

Revelation 3:1 . seven spirits of God: Revelation 1:4 *.— name that thou livest: this is the severest condemnation passed upon any of the churches.

Revelation 3:2 . the things that remain: the church is not entirely lost to hope; there is still the possibility of revival.— found no works: in the case of the other churches there is always something to praise, but Sardis has no record of achievements to call forth admiration.

Revelation 3:3 . how thou hast received: the church is urged to remember its past history and the mercies vouchsafed to it.

Revelation 3:4 . few names: there are even in Sardis a few persons ( cf. Revelation 11:13 Gr.) who have not sullied the purity of their Christian life.

Revelation 3:5 . white garments: white is the emblem of purity ( cf. Revelation 7:13 f.).— book of life: originally this title was applied to the roll or register of the citizens of Jerusalem. Subsequently it was used to denote the roll of God’ s people ( Exodus 32:32, Psalms 69:28, Revelation 13:8; Revelation 17:8; Revelation 20:12; Revelation 20:15).— confess his name: cf. the saying of Jesus, Matthew 10:32 *.

Arthur Peake's Commentary on the Bible

Be the first to react on this!

Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

Scroll to Top

Group of Brands