Verse 22
THE UNFAILING RESOURCE
‘And Moses returned unto the Lord, and said,’ etc.
Some lessons are embedded in this story of perennial value.
I. We are reminded of the difficulties encountered by those who engage in God’s service.—The forces against which we set ourselves in engaging in this service will not abandon the control which they have secured without a fierce struggle. They will be roused into fiercer and more determined activity to retain that control when it is to be threatened in any way. A glimpse at the forces will reveal the magnitude and the difficulty of the task undertaken by the servant of God. There is, behind all others, the mighty unseen power of the Prince of Darkness. ‘There is something,’ as has been said, ‘very awful in the thought that Satan, whom we so slight or forget, is an angel—a spiritual being of the highest order—endowed, therefore, with energies and gifts of superhuman power—with intelligence as great as his malice—lofty, majestic, terrible even in his fall.’ Not infrequently, as in the case of Egypt, have earthly authorities opposed the work of God’s servants in seeking to free men from the bondage of evil and to lead them into liberty. The wisdom of men, too, has been pressed into the service of keeping men back from true freedom. The idea that they who have been slaves can be transformed into a nation of freemen is held up to ridicule and scorn. Not the least difficulty is found in the degraded condition of those whose welfare is sought and who are unwilling to endure the hardships necessary to the enjoyment of freedom. When trouble comes to them through the efforts of those who seek their highest good they do not look beyond this to the blessing ready for them. They grumble, and cast the blame upon their benefactors. When we take these things into account we can understand the difficulties encountered by those who engage in this service.
II. There are the discouragements and perplexities that come to them.—To meet with failure at the beginning of any task is a most trying experience. It is dispiriting, depressing, and perplexing. Yet it is an experience from which few escape. There are some things by the remembrance of which the trial may be mitigated. One is that we have been forewarned of this. Moses was told before he left the land of Midian that Pharaoh would resist his demands. Had he remembered this now his depression would not have been so great. Jesus told his disciples that the first result of their proclamation of His message would be severe persecution, and told them beforehand that the remembrance of His work might be support to them. To be forewarned is to be forearmed. Another thing is that these failures at the beginning have a salutary effect upon ourselves. They are better for us than the highest success could have been. We learn to rise on the stepping stones of our dead selves to higher things.
‘Shortly after the young disciple has accepted the Lord (as, e.g., in Confirmation) he is called to pass through the fiery ordeal of a furnace of temptation, heated tenfold. The river of baptism and its opened heaven is followed by the temptation in the wilderness conducted by the devil. But the wrath of men and devils fails to stay for a moment the execution of the Divine plan; the only thing which affects that is the long-suffering which desires that none should perish in His longing to enrich his suffering people. We never get so low in the dust of self-abasement as when we find ourselves discredited in the eyes of those whom we have proposed to help.’
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