Isaiah 63 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 3298. B.C. 706.

The fifth and last discourse of the fifth part of Isaiah’s prophecies, according to Vitringa, is contained in this and the following chapters, which, with the two preceding, he considers as being explanatory of the prophecies contained in the great and important discourse from chapter 51st to the 60th inclusive. And, as the three last chapters contain a description of the glorious state of the church in the latter days, when it shall be enlarged by the conversion of the Jews, and the fulness of the Gentiles; so now the prophet comes to describe the day of vengeance, mentioned chap. 61:2. We have in this chapter,

(1,) A dialogue between the prophet, or the church, and Christ, in which the latter is represented as returning in triumph from the slaughter of his enemies, Isaiah 63:1-6 .

(2,) A devout meditation upon God’s former mercies to his people, Isaiah 63:7-9 .

(3,) On their rebellions and provocations, followed both by God’s judgments and mercies, Isaiah 63:10-14 .

(4,) An humble and earnest prayer to God that he would appear for them in their present distress, pleading his mercy, their relation to him, their desire toward him, and the insolence of their enemies, Isaiah 63:15-19 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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