Matthew 22 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 4037. A.D. 33.

Here,

(1,) in the parable of the marriage-feast, is further set forth the unreasonable obstinacy and wickedness of the Jews in rejecting the gospel and persecuting God’s messengers, and the destruction awaiting them, Matthew 22:1-7 .

(2,) The calling of the Gentiles, and their obeying the call, Matthew 22:8-10 .

(3,) The necessity of holiness in all that embrace the gospel, represented by the doom of the guest that had not on a wedding-garment, Matthew 22:11-14 .

(4,) Christ confounds the Pharisees and Herodians, who hoped to have insnared him by a question respecting the lawfulness of paying tribute to Cesar, Matthew 22:15-22 .

(5,) He proves the resurrection in opposition to the Sadducees, whose foolish objection against it he answers, Matthew 22:23-33 .

(6,) Discourses with a Pharisee concerning the first and great command of the law, Matthew 22:34-40 .

(7,) Questions the Pharisees concerning the Messiah’s relation to David, Matthew 22:41-46 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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