1 Corinthians 14 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 4063. A.D. 59.

The Christians at Corinth having erred in their opinion of the comparative excellence of spiritual gifts, and having been guilty of great irregularities in the exercise of these gifts, the apostle in this chapter gives them a variety of directions and cautions on these subjects.

(1,) He recommends their seeking after such spiritual gifts as were most calculated to edify others, particularly that of prophecy, 1 Corinthians 14:1-5 .

(2,) He illustrates the unprofitableness of barely speaking in unknown tongues in the public worship of God, by several similitudes, 1 Corinthians 14:6-12 .

(3,) He exhorts them to adopt and pursue such an intelligible and instructive mode of public worship as might profit strangers, as well as themselves, 1 Corinthians 14:13-20 .

(4,) He shows the proper use of the gift of tongues, and the greater usefulness of prophesying, 1 Corinthians 14:21-25 .

(5,) He reproves and endeavours to regulate the disorders which had arisen in their religious assemblies from men’s vain ostentation of their gifts, 1 Corinthians 14:26-33 ; and women speaking in the church, 1 Corinthians 14:34-40 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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