Amos 4:1

This verse is an introduction to all that follows in this chapter.

Hear attentively, and consider the consequences of it; weigh both what and whose it is that is spoken. This word; prophecy, or sermon of reproof and threatening: see Amos 3:1.

Ye kine of Bashan: so Amos, bred among cattle, compares the mighty, proud, wanton, and oppressive riflers of Israel to those full-fed, strong, and wanton beasts, which in the herds did push at, hurt, and disturb the weaker cattle. Some will by this understand the court ladies of Israel in those times; but this perhaps is too nice: though, as in Ahab’s time Jezebel was at court, and a promoter of oppression and violence, so there might be in aftertimes some like her, and perhaps these may be intended secondarily; yet surely Amos intends the great men and governors, whom he calls kine of Bashan, a fruitful country, of which see Ezekiel 39:18; Nahum 1:4.

In the mountain of Samaria: in a decorum to his first allusion he calls their places of power, authority, and office in the kingdom of Israel, mountains; for as those beasts grazing on mountains grew fat, so these men by their fees, perquisites, and bribes grew insolent and mischievous: see Amos 3:9.

Which oppress the poor; the meaner sort of the people, the commonalty, under their jurisdiction, by colour of law.

Which crush the needy; by force and open violence break in pieces the afflicted, who have neither power nor friend to relieve them.

Which say to their masters; husbands, say some, so the Hebrew will bear; or it may refer to some of the greatest officers in Israel, who had inferior officers under them, or the masters of the poor.

Bring; get us commission, or bring them into our court and office.

Let us drink; we will get by them to feast on and revel in drink.