Isaiah 36:1-22

The Blasphemy of Rabshakeh

Isaiah 36-39

The prophecies of Isaiah constitute a threefold division: first, Isaiah 1-35; second, Isaiah 36-39; third, Isaiah 40-46. We have just considered the noble words which formed the peroration of Isaiah's political eloquence. The four chapters (Isaiah chapters 36-39), were possibly not written by Isaiah himself; they may, it is thought, have been appended by some disciple or editor in the time of Ezra. In proper chronology Isaiah 38:0 , Isaiah 39:0 should come first. For our purpose it will be enough to pause here and there at some point of direct spiritual utility. For example, here is a man, a chief officer or cupbearer, Rabshakeh by name, who represents the king of Assyria, and embodies the brutality and blasphemy which have ever distinguished the enemies of truth and righteousness. Rabshakeh began his communications with Hezekiah by a taunt. He reminded the king that he had trusted in the staff of a broken reed, that is, upon Egypt; "whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him" ( Isa 36:6 ). Rabshakeh had the advantage of truth on this occasion, and he wished to push it to undue uses or extract from it fallacious inferences, on the supposition that Hezekiah being able to confirm his testimony upon one point would be predisposed to accept it on another. Rabshakeh offered to lay a wager when he said, "Now therefore give pledges" ( Isa 36:8 ). The proposition is marked by extreme ludicrousness, being nothing less than to find two thousand horses for the use of Hezekiah if the king on his part should be able to set riders upon them. This was the taunt of defiance; this has about it all the brutality of men who know that their proud offers cannot be accepted. Where there is great weakness on the one side, it is easy to boast of great pomp and power on the other.

Rabshakeh continued his empty boast either personally or representatively, when he said, "I now come up without the Lord against this land to destroy it" ( Isa 36:10 ). Here we have an instance of a perverted truth. Isaiah had distinctly taught that it was Jehovah himself who had brought the king of Assyria into Judah, and they who were opposed to the people of God were prepared to say that such being the case it was evident that the king of Assyria was really the representative of the God of heaven, and now Rabshakeh or the king of Assyria may be said to assume the character of a defender of the faith.

Rabshakeh made a bold appeal to the people when he said, "Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern; until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards" ( Isa 36:16-17 ). How eloquent was Rabshakeh in the telling of lies! Hezekiah's people had only to leave the besieged city, and to go into the Assyrian camp, and they would be allowed the greatest privileges; thus Rabshakeh adds the torment of sarcasm to the sufferings of war, and actually proposes to the people to accept the doom of exile as if it were a change for the better! It is supposed that the taunt and the promise may perhaps be connected with Senra-cherib's boast that he had made the water supply of the cities of his empire.