Verses 22-24
A demoniac healed:
v. 22. Then was brought unto Him. one possessed with a devil, blind, and dumb; and He healed him, insomuch that the blind and dumb both spake and saw.
This narrative fittingly illustrates the gradual growth of opposition, hatred, enmity, malice, and calumny on the part of the Pharisees. A man was brought to Christ whom the Evil Spirit had deprived of both sight and speech, thus torturing him by the loss of these senses.
v. 23. And all the people were amazed and said, Is not this the Son of David?
Their minds had not yet been saturated with the poison of enmity toward Christ; they were frankly overwhelmed by this new evidence of divine power, and openly declared their conviction that this man must be the Son of David in the absolute sense, the promised Messiah, in whom the prophets had bid them trust. They still express themselves somewhat doubtfully, however: Can this possibly be He? There can surely no longer be any doubt. The Pharisees, ever present, immediately harbored bitter thoughts:
v. 24. But when the Pharisees heard it, they said, This fellow doth not cast out devils but by Beelzebub, the prince of the devils.
This thought was provoked by the frank expression of amazement on the part of the people. Apparently, they did not voice their sentiments outside of their own circle, because they feared the multitude; but, after the manner of their kind, they murmured and grumbled among themselves, accusing Christ of being in league with the devil, as once before, chapter 9:34. Beelzebub, which means god of flies, and Beelzebub, god of dung, had originally been names of idols, and were by the Jews applied to the devil. It was an insult without parallel which they thus heaped upon the Lord.
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