ON THE DEATH OF HER FATHER.
COLLACE, F. C. Manse, Dec. 13th, 1855.
MY DEAR MRS. MILNE,
—I write because it might be some variety to you in your sojourn at Hastings, something like a visit. We felt for you in your bereavement, for a father is altogether peculiar, so peculiar that you know the Lord represents our nearest access to Himself by saying it is our being able to call Him 'Abba, Father;' ay, to 'cry' thus to Him, to speak it loudly, firmly, not faintly, not fearfully—to 'cry' in the ear of angels, 'Jehovah is my Father,' to 'cry' in the ear of the Lord Himself, 'Thou art Abba!'
Dear friend, this is left to you, this supplying of an earthly father's place by more frequent 'crying' to the Father above. And as you do so, lo! there is one at His right hand who smiles on you and calls you 'Sister!' It is your Elder Brother, the Lord Jesus; for He says that 'whoever does the will of His Father is to Him "sister."' And then the silent but most mighty Comforter, the Spirit of grace, He breathes on you while the Father smiles, and while Jesus owns you. What life He breathes, what thoughts, what hopes too! One of the hopes He breathes is 'Come, Lord Jesus,' the hope of the day of meeting in the presence of the Lord, all the friends that He has removed from time to time. I was much struck to-day by a simple thought, viz. 'our joys are only beginning.' Yes, the joys we have tasted are mere foretastes. Have you noticed in Eph. 2 'that in the ages to come He might show the exceeding riches of His grace in His kindness toward us.' All we get here is but an earnest and no more. And then, as truly as our joys are only beginning, so our sorrows are ending. They will soon be over: our last tear shed, our last sigh heaved, the last wrinkle on our brow smoothed away by the hand that places on our head the Crown of Glory! 'Come, Lord Jesus!' . . . . Will you sometimes pray for us?—Yours truly in the Lord,
ANDREW A. BONAR.
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Andrew Bonar (1810 - 1892)
He was a well-known pastor in Scotland with the Free Church. His brother Horatius was another well-known minister who was contemporary with Robert Murray Mchyene and others in those days. They saw a move of revival in their churches where the Spirit brought many immediate conversations in a short period of time.He is best known for his work on compiling the life of the prophet of Dundee: Robert Murray Mchyene: "Memoir and Remains of Robert Murray McCheyne." One cannot read this volume and feel the sobriety of eternity and the fear of the Lord. He also wrote a wonderful volume on Leviticus.
Andrew Alexander Bonar was a minister of the Free Church of Scotland, and the youngest brother of Horatius Bonar.
He studied at Edinburgh; was minister at Collace, Perthshire, 1838 - 1856 (both in the Church of Scotland and the Free Church); and of Finnieston Free Church, Glasgow, 1856 till his death.
He was identified with evangelical and revival movements and adhered to the doctrine of premillennialism. With Robert Murray McCheyne he visited Palestine in 1839 to inquire into the condition of the Jews there. During the visit of Dwight L. Moody to Britain in 1874 and 1875, Moody was warmly welcomed by Bonar, despite the latter receiving considerable criticism from other Calvinist ministers in the Free Church.
Andrew Bonar preached from the whole Bible, the Word of God from Genesis to Revelation. When one of his friends remarked on his originality in finding subjects for preaching, and wondered where he got all his texts, he just lifted up his Bible. He did not ignore any part of it, but explained it all. He did not shy away from any passages that might be seen as unpopular or unpleasant. Even the first chapters of Chronicles became 'God calling the roll of mankind.' He made it come alive as a history of men and women, living in their time, as we live in ours, accountable to God.
Christ and Him crucified was at the centre of all his preaching, in all parts of the Bible. He declared 'the whole counsel of God', and was deeply aware of his responsibility as a man of God. He spent hours every day in prayer and meditation of the Scriptures, and asking for the Holy Spirit to show the truth to him, so that he might pass it on to his flock. He wrote in a letter: "Persevering prayerfulness is harder for the flesh than preaching."
Above all, he was aware that his personal holiness would be of crucial importance to his preaching, as his remark shows: "Sins of teachers are teachers of sins."