If Ye Keep My Commandments, Ye Shall Abide In My Love—John 15.10
In our former meditation reference was made to the entrance into a life of rest and strength which has often come through a true insight into the personal love of Christ, and the assurance that that love indeed meant that He would keep the soul. In connection with that transition, and the faith that sees and accepts it, the word surrender or consecration is frequently used. The soul sees that it cannot claim the keeping of this wonderful love unless it yields itself to a life of entire obedience. It sees too that the faith that can trust Christ for keeping from sinning must prove its sincerity by venturing at once to trust Him for strength to obey. In that faith it dares to give up and cut off everything that has hitherto hindered it, and to promise and expect to live a life that is well pleasing to God.
This is the thought we have here now in our Saviour’s teaching. After having in the words, “Abide in my love,” spoken of a life in His love as a necessity, because it is at once a possibility and an obligation, He states what its one condition is: “If ye keep my commandments, ye shall abide in my love.” This is surely not meant to close the door to the abode of His love which he had just opened up. Not in the most distant way does it suggest the thought which some are too ready to entertain, that as we cannot keep His commandments, we cannot abide in His love. No; the precept is a promise: “Abide in my love,” could not be a precept if it were not a promise. And so the instruction as to the way through this open door points to no unattainable ideal; the love that invites to her blessed abode reaches out the hand, and enables us to keep the commandments. Let us not fear, in the strength of our ascended Lord, to take the vow of obedience, and give ourselves to the keeping of His commandments. Through His will, loved and done, lies the path to His love.
Only let us understand well what it means. It refers to our performance of all that we know to be God’s will. There may be things doubtful, of which we are not sure. A sin of ignorance has still the nature of sin in it. There may be involuntary sins, which rise up in the flesh, which we cannot control or overcome. With regard to these God will deal in due tome in the way of searching and humbling, and if we be simple and faithful, give us larger deliverance than we dare expect. But all this may be found in a truly obedient soul. Obedience has reference to the positive keeping of the commandments of our Lord, and the performance of His will in everything in which we know it. This is a possible degree of grace, and it is the acceptance in Christ’s strength of such obedience as the purpose of our heart, of which our Saviour speaks here. Faith in Christ as our Vine, in His enabling and sanctifying power, fits us for this obedience of faith, and secures a life of abiding in His love.
If ye keep My commandments, ye shall abide in My love—It is the heavenly Vine unfolding the mystery of the life He gives. It is to those abiding in Him to whom He opens up the secret of the full abiding in His love. It is the wholehearted surrender in everything to do His will, that gives access to a life in the abiding enjoyment of His love.
Obey and abide. Gracious Lord, teach me this lesson, that it is only through knowing Thy will one can know Thy heart, and only through doing that will one can abide in Thy love. Lord, teach me that as worthless as is the doing in my own strength, so essential and absolutely indispensable is the doing of faith in Thy strength, if I would abide in Thy love.
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Andrew Murray (1828 - 1917)
Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.
Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.
Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".
Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.
Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.
Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)
In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)
Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.