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The disciples had been with Christ and had seen Him pray. They had learned to understand something of the connection between His public life and His private life of prayer. They had learned to believe in Him as a Master in the art of prayer—none could pray like Him. So they came to Him with the request ‘‘Lord, teach us to pray.’’ In hindsight they surely would have told us that few things surpassed what He taught them about prayer. As we see Him pray, and we remember that no one can pray or teach like Him, we agree with the disciples and say, ‘‘Lord, teach us to pray.’’ As we think about the fact that He is our very life, we feel assured that we have but to ask and He will be delighted to take us into closer fellowship with himself and to teach us to pray as He prays. Prayer is what we need to be taught. And though in its beginnings prayer is so simple that even a small child can pray, it is at the same time the highest and holiest work to which anyone can rise. It is fellowship with the unseen and most holy One. The powers of the eternal world have been placed at its disposal. It is the channel of all blessings and the secret of power and life. Through prayer, God has given to everyone the right to take hold of Him and His strength. It is on prayer that promises wait for their fulfillment, the kingdom for its coming, and the glory of God for its full revelation. Even when we know what to ask, how much is still needed to make our prayer acceptable? It must be to the glory of God, in full surrender to His will, in full assurance of faith, in the name of Jesus, and with a perseverance that refuses to be denied. All this must be learned. And it can only be learned in the school of much prayer, for it is practice that makes perfect. (Excerpted from The Andrew Murray Daily Reader in Today’s Language, pg. 25)

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