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In the teaching of Scripture the cross is presented under two different aspects. In the words of Peter (I Peter 2:24), we have them both. “Christ his own self bare our sins in his own body on the tree.” He did what we ought to have done, to bear the punishment and the curse of our sins. … He died in our stead, and as our substitute, actually standing in our place, fulfilling for us every obligation to the law under which we were, and forever freeing us from it. The cross preached the blessed truth of substitution — the Savior taking the sinner’s place, that now the sinner may share in the Savior’s place. … What is to be the result or fruit of Christ thus bearing our sins? “The ordinary answer is, that we may now have our sins pardoned. This answer is according to Scripture. But it is only a part of scriptural truth. The answer Peter gives is: “That we, being dead to sins, should live to righteousness.” The death of Christ is not only a death for us, a curse bearing on the tree in which we can have no share, but equally a death in which we have an actual part, a death through which we die unto sin and enter a new life; all as really and truly as Christ did. (Excerpted from The Cross of Christ, by Andrew Murray, pg. 108-109)

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