Why should our exalted Lord appear in His wounds in glory? The wounds of Jesus are His glories, His jewels, His sacred ornaments. To the eye of the believer, Jesus is passing fair because He is "white and ruddy" white with innocence, and ruddy with His own blood. We see Him as the lily of matchless purity, and as the rose crimsoned with His own gore. Christ is lovely upon Olivet and Tabor, and by the sea, but oh! there never was such a matchless Christ as He that did hang upon the cross. There we beheld all His beauties in perfection, all His attributes developed, all His love drawn out, all His character expressed. Beloved, the wounds of Jesus are far more fair in our eyes than all the splendour and pomp of kings. The thorny crown is more than an imperial diadem. It is true that He bears not now the sceptre of reed, but there was a glory in it that never flashed from sceptre of gold. Jesus wears the appearance of a slain Lamb as His court dress in which He wooed our souls, and redeemed them by His complete atonement. Nor are these only the ornaments of Christ: they are the trophies of His love and of His victory. He has divided the spoil with the strong. He has redeemed for Himself a great multitude whom no man can number, and these scars are the memorials of the fight. Ah! if Christ thus loves to retain the thought of His sufferings for His people, how precious should his wounds be to us!
"Behold how every wound of His A precious balm distils, Which heals the scars that sin had made, And cures all mortal ills.
"Those wounds are mouths that preach His grace; The ensigns of His love; The seals of our expected bliss In paradise above."
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He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way.
Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions.