The Blessing of Full Assurance

"These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God."-1 John 5:13. John wrote to believers-"These things have I written unto you that believe on the name of the Son of God." It is worthy of note that all the epistles are so written. They are not letters to everybody, they are letters to those who are called to be saints. It ought to strike some of you with awe when you open the Bible and think how large a part of it is not directed at you. You may read it, and God's Holy Spirit may graciously bless it to you, but it is not directed to you. You are reading another man's letter: thank God that you are permitted to read it, but long to be numbered with those to whom it is directed. Thank God much more if any part of it should be used of the Holy Ghost for your salvation. The fact that the Holy Spirit speaks to the churches and to believers in Christ should make you bow the knee and cry to God to put you among the children, that this Book may become your Book from beginning to end, that you may read its precious promises as made to you. This solemn thought may not have struck some of you: let it impress you now. We do not wonder that certain men do not receive the epistles, for they were not written to them. Why should they cavil at words which are addressed to men of another sort from themselves? Yet we do not marvel, for we knew it would be so. Here is a will, and you begin to read it; but you do not find it interesting: it is full of words and terms which you do not take the trouble to understand, because they have no relation to yourself; but should you, in reading that will, come upon a clause in which an estate is left to you, I warrant you that the nature of the whole document will seem changed to you. You will be anxious now to understand the terms, and to make sure of the clauses, and you will even wish to remember every word of the clause which refers to yourself. O dear friends, may you read the Testament of our Lord Jesus Christ as a testament of love to yourselves, and then you will prize it beyond all the writings of the sages. This leads me to make the second remark, that as these things are written to believers, believers ought especially to make themselves acquainted with them, and to search into their meaning and intent. John says, "These things have I written to you that believe on the name of the Son of God." Do not, I beseech you, neglect to read what the Holy Ghost has taken care to write to you. It is not merely John that writes. John is inspired of the Lord, and these things are written to you by the Spirit of God. Give earnest heed to every single word of what God has sent as his own epistle to your hearts. Value the Scriptures. Luther said that "he would not be in paradise, if he might , without the Word of the Lord; but with the Word he could live in hell itself." He said at another time that "he would not take all the world for one leaf of the Bible." The Scriptures are everything to the Christian-his meat and his drink. The saint can say, "O how I love thy law!" If we cannot say so, something is wrong with us. If we have lost our relish for Holy Scripture, we are out of condition, and need to pray for spiritual health. This much is the porch of my sermon, let us now enter more fully into our subject, noticing, first, that John wrote with a special purpose; and then going on to assert, secondly, that this purpose we ought to follow up. I. First, JOHN WROTE WITH A SPECIAL PURPOSE. Men do not write well unless they have some end in writing. To sit down with paper and ink before you, and so much space to fill up, will ensure very poor writing. John knew what he was at. His intent and aim were clear to his own mind, and he tells us what they were. According to the text the beloved apostle had one clear purpose which branched out into three. To begin with, John wrote that we might enjoy the full assurance of our salvation. "These things have I written unto you that believe on the name of the Son of God, that ye may know that ye have eternal life." Many who believe on the name of Jesus are not sure that they have eternal life; they only hope so. Occasionally they have assurance, but the joy is not abiding. They are like a minister I have heard of, who said he felt assured of his salvation, "except when the wind was in the east." It is a wretched thing to be so subject to circumstances as many are. What is true when the wind is in the soft south or the reviving west is equally true when the wind is neither good for man nor beast. John would not have our assurance vary with the weather- glass, nor turn with the vane. He says, "These things have I written unto you, that ye may know that ye have eternal life." He would have us certain that we are partakers of the new life, and so know it as to reap the golden fruit of such knowledge, and be filled with joy and peace through believing. I speak affectionately to the weaker ones, who cannot yet say that they know they have believed. I speak not to your condemnation, but to your consolation. Full assurance is not essential to salvation, but it is essential to satisfaction. May you get-may you get it at once; at any rate may you never be satisfied to live without it. You may have full assurance. You may have it without personal revelations: it is wrought in us by the Word of God. These things are written that you may have it; and we may be sure that the means used by the Spirit are equal to the effect which he desires. Under the guidance of the Spirit of God, John so wrote as to attain his end in writing. What, then, has he written with the design of making us know that we have eternal life? Go through the whole Epistle, and you will see that it all presses in that direction; but we shall not at this present have time to do more than glance through this chapter. He begins thus: "Whosoever believeth that Jesus is the Christ is born of God." Do you believe that Jesus is the anointed of God? Is he so to you? Is he anointed as your prophet, priest, and king? Have you realized his anointing so as to put your trust in him? Do you receive Jesus as appointed of God to be the Mediator, the Propitiation for sin, the Saviour of men? If so, you are born of God. "How may I know this?" Brethern, our evidence is the witness of God himself as here recorded. We need no other witness. Suppose an angel were to tell you that you are born of God, would that be a more sure testimony than the infallible Scripture? If you believe that Jesus is the Christ, you are born of God. John has thus positively declared the truth, that you may know that you have eternal life. Can anything be more clear than this? The loving spirit of John leads him to say, "Every one that loveth him that begat, loveth him also that is begotten of him." Do you love God? Do you love his Only- begotten Son? You can answer those two questions surely. I knew a dear Christian woman who would sometimes say, "I know that I love Jesus; but my fear is that he does not love me." Her doubt used to make me smile, for it never could have occurred to me. If I love him, I know it is because he first loved me. Love to God in us is always the work of God's love towards us. Jesus loved us, and gave himself for us, and therefore we love him in return. Love to Jesus is an effect which proves the existence of its cause. Do you love Jesus? Do you feel a delight in him? Is his name as music to your ear, and honey to your mouth? Do you love to hear him extolled? Ah, dear friends! I know that to many of you a sermon full of his dear name is as a royal banquent; and if there is no Christ in a discourse, it is empty, and vain, and void to you. Is it not so? If you do indeed love him that begat and him that is begotten of him, then this is one of the things that is written "that ye may know that ye have eternal life." John goes on to give another evidence: "By this we know that we love the children of God, when we love God, and keep his commandments." Do you love God? and do you love his children? Listen to another word from the same apostle: "We know that we have passed from death unto life, because we love the brethren." That may appear to be a very small evidence; but I can assure you it has often been a great comfort to my soul. I know I love the brethern: I can say unto my Lord, "Is there a lamb among thy flock I would disdain to feed?" I would gladly cheer and comfort the least of his people. Well, then, if I love the brethern, I love the Elder Brother. If I love the babes, I love the Father; and I know that I have passed from death unto life. Brethren, take this evidence home in all its force. It is conclusive: John has said, "We know that we have passed from death unto life, because we love the brethren"; and he would not have spoken so positively if it had not been even so. Brethren, never be content with sentimental comforts; set your feet firmly upon the rock of fact and truth. True Christian assurance is not a matter of guesswork, but of mathematical precision. It is capable of logical proof, and is no rhapsody or poetical fiction. We are told by the Holy Ghost that, if we love the brethren, we have passed from death to life. You can tell whether you love the brethren, as such, for their Master's sake, and for the truth's sake that is in them; and if you can truly say that you thus love them, then you may know that you have eternal life. Our apostle gives us this further evidence: "This is the love of God, that we keep his commandments: and his commandments are not grievous." Obedience is the grand test of love. If you are living after your own will, and pay no homage to God, you are none of his. If you never think of the Lord Jesus as your Master, and never recognize the claims of God, and never wish to be obedient to his will, you are not in possession of eternal life. If you desire to be obedient, and prove that desire by your actions, then you have the divine life within you. Judge yourselves. Is the tenor of your life obedience or disobedience? By the fruit you can test the root and the sap. But note, that this obedience must be cheerful and willing. No doubt some for a while obey the commands of God unwillingly. They do not like them, though they bow to them. They fret and grizzle because of the restraints of piety; and this proves that they are hypocrites. What you wish to do you practically are doing in the sight of God. If there could be such a thing as holiness forced upon a man, it would be unholiness. O my hearer, it may be that you cannot fall into a certain line of sin; but if you could, you would: your desires show what you really are. I have heard of Christian people, so called, going to sinful amusements, just, as they say, to enjoy a little pleasure. Ah well, we see where you are! Where your pleasure is, your heart is. If you enjoy the pleasures of the world, you are of the world, and with the world you will be condemned. If God's commands are grievous to you, then you are a rebel at heart. Loyal subjects delight in the royal law. "His commandments are not grievous." I said to one who came to join the church the other day, "I suppose you are not perfect"? and the reply was, "No, sir, I wish I might be." I said, "And suppose you were"? "Oh, then," she said, "that would be heaven to me." So it would be to me. We delight in the law of God after the inward man. Oh, that we could perfectly obey in thought, and word, and deed! This is our view of heaven. Thus we sing of it: "There shall we see his face, And never, never sin; There from the rivers of his grace Drink endless pleasures in." We would scarce ask to be rid of sorrow, if we might be rid of sin. We would bear any burden cheerfully if we could live without spot we shall also be without grief. His commandments are not grievous, but they are ways of pleasantness and peace to us. Do you feel that you love the ways of God, that you desire holiness, and follow after it joyfully? Then, dear friends, you have eternal life, and these are the sure evidences of it. Obedience, holiness, delight in God never came into a human heart except from a heavenly hand. Wherever they are found they prove that the Lord has implanted eternal life, for they are much too precious to be buried away in a dead soul. John then proceeds to mention three witnesses. Now, dear hearers, do you know anything about these three witnesses? "There are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one." Do you know "the Spirit" ? Has the Spirit of God quickened you, changed you, illuminated you, sanctified you? Does the Spirit of God dwell in you? Do you feel his sacred impulses? Is he the essence of the new life within you? Do you know him as clothing you with his light and power? If so, you are alive unto God. Next, do you know "the water," the purifying power of the death of Christ? Does the crucified Lord crucify your sins? Is the water applied to you to remove the power of sin? Do you now long to perfect holiness in the fear of God? This proves that you have eternal life. Do you also know "the blood"? This is a wretched age, in which men think little of the precious blood. My heart has well-nigh been broken, and my very flesh has been enfeebled, as I have thought upon the horrible things which have been spoken of late about the precious blood by men called Christian ministers. "O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united." Beloved friends, do you know the power of the blood to take away sin, the power of the blood to speak peace to the conscience, the power of the blood to give access to the throne of grace? Do you know the quickening, restoring, cheering power of the precious blood of Christ which is set forth in the Lord's Supper by the fruit of the vine? Then in the mouth of these three witnesses shall the fact of your having eternal life be fully established. If the Spirit of God be in you, he is the earnest of your eternal inheritance. If the water has washed you, then you are the Lord's. Jesus said to Peter, "If I wash thee not, thou hast no part in me." But ye are washed, and therefore the Lord's. If the precious blood has cleansed you from the guilt of sin, you know that it has also purchased you from death, and it is to you the guarantee of eternal life. I pray that you may from this moment enjoy the combined light of these three lamps of God-"the spirit, and the water, and the blood," and so have full assurance of faith. One thing more I would notice. Read the ninth verse: the apostle puts our faith and assurance on the ground that we receive "the witness of God." If I believe that I am saved because of this, that, and the other, I may be mistaken: the only sure ground is "the witness of God." The inmost heart of Christian faith is that we take God as his word; and we must accept that word, not because of the probabilities of its statements, nor because of the confirmatory evidence of science and philosophy, but simply and alone because the Lord has spoken it. Many professing Christians fall sadly short of this point. They dare to judge the Word instead of bowing before it. They do not sit at the Master's feet, but become doctors themselves. I thank God that I believe everything that God has spoken, whether I am able to see its reason or not. To me the fact that the mouth of God hath spoken it stands in the place of all argument, either for or against. If Jehovah says so, so it is. Do you accept the witness of God? If not, you have made him a liar, and the truth is not in you; but if you have received "the witnesses of God," then this is his witness, that "He hath given to us eternal life, and this life is in his Son." I say again, if your faith stands in the wisdom of men, and is based upon the cleverness of a preacher, it will fail you; but if it stands on the sure Word of the Lord it will stand for ever, and this may be to you a special token that you have eternal life. I have said enough upon this subject; oh that God may bless it to you! May we be enabled, from what John has written, to gather beyond doubt that we have the life of God within our souls. Furthermore, John wrote that we might know our spiritual life to be eternal. Please notice this, for there are some of God's children who have not yet learned this cheering lesson. The life of God in the soul is not transient, but abiding; not temporary but eternal. Some think that the life of God in the believer's soul may die out; but how, then, could it be eternal? If it die it is not eternal life. If it be eternal life it cannot die. I know that modern deceivers deny that eternal means eternal, but you and I have not learned their way of pumping the meanings out of the words which the Holy Spirit uses. We believe that "eternal" means endless, and that if I have eternal life, I shall live eternally, Brethren, the Lord would have us know that we have eternal life. Learn, then, the doctrine of the eternality of life given in the new birth. It must be eternal life, because it is "the life of God." We are born again of the Spirit of God by a living and incorruptible seed, which liveth and abideth for ever. We are said to be "made partakers of the divine nature." Surely, this means, among other things, that we receive an undying life; for immortality is of the essence of the Life of God. His name is "I am that I am." He hath life in himself, and the Son hath life in himself, and of this life we are the receivers. This was his purpose concerning his Son, that he might give eternal life to as many as the Father had given him. If it be the life of God which is in a believer-and certainly it is, for he hath begotten us again-then that life must be eternal. As children of God, we partake of his life, and as heirs of God, we inherit his eternity. "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." Beloved, our Lord Jesus Christ calls the life of his people eternal life. How often do I quote this text! It seems to lie on the tip of my tongue: "I give unto my sheep eternal life; and they shall never perish, neither shall any man pluck them out of my hand." And again, "He that believeth in him hath everlasting life." It is not temporary life, not life which at a certain period must grow old and die, but everlasting life. "It shall be in him a well of water springing up into everlasting life." This is the life of Christ within the soul. "For ye are dead, and your life is hid with Christ in God." "I live; yet not I, but Christ liveth in me." "When Christ, who is our life, shall appear, then shall ye also appear with him in glory." If our life is Christ's life, we shall not die until Christ dies. If our life is hidden in him, it will never be discovered and destroyed until Christ himself is destroyed. Let us rest in this. Mark again how our Lord has put it: "Because I live, ye shall live also." As long, then, as Jesus lives, his people must live, for the argument will always be the same, "Because I live, ye shall live also." We are so one with Christ that while the head lives the members cannot die. We are so one Christ that the challenge is given, "Who shall separate us from the love of God, which is in Christ Jesus our Lord?" A list is added of

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The Blessing of Full Assurance

Charles Spurgeon

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