Two decades after Jesus commissioned His disciples to make disciples, teaching them to obey all that He commanded, Paul was not developing "Pauline theology" that could be scrutinized in seminaries. Rather, he was making disciples, teaching them to obey all of Jesus' commandments. During his few weeks in Thessalonica, Paul instructed the believers how "to walk and please God," teaching them "commandments...by the authority of the Lord Jesus" (4:1-2). Those words are nothing less than a reference to Jesus' Great Commission, which the Head of the Church has never rescinded. As Paul wrote, the will of God is our sanctification, that is, our ever-increasing holiness. To be sanctified means to be set apart for holy use. It is for that reason that God gives His children the Holy Spirit (4:8).
In today's reading, Paul first turns his attention to one area of holiness that was apparently needful for the Gentile Thessalonians, namely, sexual purity. Focusing on the sin of adultery, he specifically addresses men, warning that God is the avenger against one who "defrauds his brother in the matter" (4:6). The adulterer steals what belongs to another. Take note that Paul was teaching the commandments of Christ, who, as you know, warned that adultery, either in flesh or mind, is a damning sin (see Matt. 5:27-30).
Technically, the man who commits fornication (having a sexual relationship as an unmarried person), is also potentially "defrauding his brother in the matter" by virtue that he is having sex with someone else's future wife. God wants His people to be sexually pure in every regard, and Paul warns in his letters that immoral people will not inherit God's kingdom (1 Cor. 6:9-10; Gal. 5:19-21; Eph. 5:5).
Next, Paul turns his attention to "love of the brethren," something that God Himself teaches all true believers by the indwelling Spirit (4:9), but not something that happens without their cooperation (4:10). That love is expressed, of course, by meeting pressing needs, but it is also expressed by working hard so as not to burden others with our pressing needs (4:11-12)! This was apparently something that was also needful for Paul to say to the Thessalonians, as we'll read in his second letter to them, "If anyone will not work, neither let him eat" (2 Thes. 3:10). Generous Christians should be careful not to foster laziness.
Apparently, since Paul's departure from Thessalonica, some believers had died, and the surviving Christians, many of whom were previously ignorant pagans, were grieving without hope. Paul explains basic Christian doctrine regarding life after death and the return of Jesus. Those who have died in Christ are better spoken of as having "fallen asleep" (4:13-14) because their physical bodies will awaken at the return of Jesus, being resurrected then.
This does not mean, however, that those who have died in Christ are in a state of unconsciousness or suspended animation. Their spirits are very much alive and with Christ. In fact, when He returns, they will return with Him (4:14). At that same time, their bodies will be resurrected from the earth and will rise to "the clouds to meet the Lord in the air" (4:17). Their resurrected bodies will then be rejoined with their spirits.
Those who are alive when Jesus returns will rise to meet Him in the clouds, and they will also receive new, imperishable bodies. Paul obviously believed that he, as well as the Thessalonians, could be alive for that event. He would later write to the Corinthians:
We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable must put on the imperishable, and this mortal must put on immortality (1 Cor. 15:51-53).
As Christians, we naturally grieve when a brother or sister in Christ dies. But we don't grieve for them; we grieve for ourselves. Moreover, we don't grieve as the world does, that is, without hope. Rather, we know that our absence from those who have fallen asleep in Christ is only temporary (4:18). Comforting truths indeed!
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David Servant ( - )
David Servant is the Founder of Heavens Family, helping the least of these world-wide. David Servant has been serving in ministry since 1979 as a church-planter, pastor, teacher and missionary. When David Servant read the results of his high-school vocational aptitude test, he laughed. The results told him that he was best suited for a career in ministry or in entertainment. At the time, David's future goal was to live in a log cabin in the wilderness and live off the land for the rest of his life. The Lord, however, had different plans for David Servant. God didn't intend for him to run away from the world, but rather to play a part in changing the world by building God's kingdom. David received his call to ministry during his (reluctant) freshman year at Penn State, and one year later was enrolled in Bible School.David Servant is the author of eight books, including Forever Rich, and the The Disciple-Making Minister, a 500-page equipping manual that has been translated into more than 20 languages and is being distributed to tens of thousands of pastors.