Because he slew the Gibeonites. 2 Sam, xxi. 1.
THE Gibeonites were under the protection of a special covenant, which had been entered into between them and Joshua. That covenant was the outcome of a ruse on their part. But since it had been most solemnly made by the leaders of Israel, it held good. The fact of their deceit and chicanery could not absolve Israel from the oath which had been passed for their safety. For centuries the provisions of this covenant had been observed, till Saul invaded them, and slew the Gibeonites. This was a grievous sin, which, according to the religious light of the time, seemed to demand blood; and David proposed to atone for blood by blood. Nothing but blood could atone for sin so black and dark.
We are also protected by a covenant, into which the Father has entered with the Son, not for our worthiness or merit, but only because He would. The provisions of that covenant engage to take us to be his people, to remember our sins no more, and to make the Divine law the object of our love (Heb. viii.). And the argument is irresistible, that if man is so mindful of a covenant as to feel that its infraction is a sin which can only be expiated by blood‑shedding, it is impossible to suppose that God will ever run back from his.
0 my soul, thou mayest rest secure in this: here is an everlasting rock; this foundation shall suffice thee for evermore. Thou art in the Son of his love. Though thou art sinful and evil, yet thou art included in the covenant which is more lasting than that of day and night. Jesus has met its conditions on thy behalf, and has undertaken to secure thy obedience and holiness.
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F.B. Meyer (1847 - 1929)
A contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic. Author of numerous religious books and articles, many of which remain in print today, he was described in an obituary as The Archbishop of the Free Churches.Meyer was part of the Higher Life Movement and was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels. Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible. He, along with seven other clergymen, was also a signatory to the London Manifesto asserting that the Second Coming was imminent in 1918. His works include The Way Into the Holiest:, Expositions on the Epistle to the Hebrews (1893) ,The Secret of Guidance, Our Daily Homily and Christian Living.
Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic. Author of numerous religious books and articles, many of which remain in print today, he has been described as The Archbishop of the Free Churches.
Meyer was part of the Higher Life movement and preached often at the Keswick Convention. He was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels.
F. B. Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible. He, along with seven other clergymen, was also a signatory to the London Manifesto asserting that the Second Coming was imminent in 1918.
Frederick Meyer spent the last few years of his life working as a pastor in England's churches, but still made trips to North America, including one he made at age 80 (his earlier evangelistic tours had included South Africa and Asia, as well as the United States and Canada ). A few days before his death, Meyer wrote the following words to a friend:
Meyer was a Baptist pastor and evangelist in England, born in London. He attended Brighton College and graduated from London University in 1869. He studied theology at Regents Park Baptist College.
Meyer began pastoring churches in 1870. His first pastorate was at Pembroke Baptist Chapel in Liverpool. In 1872 he pastored Priory Street Baptist Church in York. While he was there he met the American evangelist Dwight L. Moody, whom he introduced to other churches in England. The two preachers became lifelong friends.
In 1895 Meyer went to Christ Church in Lambeth. At the time only 100 people attended the church, but within two years over 2,000 were regularly attending. He stayed there for fifteen years, and then began a traveling to preach at conferences and evangelistic services.
His evangelistic tours included South Africa and Asia. He also visited the United States and Canada several times.
He spent the last few years of his life working as a pastor in England's churches, but still made trips to North America, including one he made at age 80.
Meyer was part of the Higher Life movement and preached often at the Keswick Convention. He was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels.
Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible.