It was not found. Neh. vii. 64.
CERTAIN claimed the maintenance of the priests, and were challenged to show their name in the register of the priestly line. In all likelihood they were descended from the sons of Aaron, but through marriage outside the priestly clan, and through the fact also of the name of the mother's father being adopted, their names were not reckoned in the priestly genealogy; consequently, their claim for priestly maintenance and service could not be established.
Is there not something like this still? Men, who were called to be God's priests, drop out of the register of those who serve before Him. It may be they are not sure of their genealogy, and have lost the assurance of sonship; their spirit is no longer filled with the blessed co‑witness of the Holy Ghost. God is afar from them; and, being out of harmony with Him, they are out of sympathy with their fellows. They are, therefore, rightly put out of the priesthood.
Now trace this matter back to its beginning. As likely as not you will find it originated in some worldly alliance. He that will be a friend of the world is necessarily an enemy with God. For a mess of pottage Esau loses his birthright.
But all this can be put right. There has arisen a Priest, who holds the Urim and Thummim in his hand: God's own Priest after the order of Melchizedek. "Wherefore it behoved Him in all things to be made like unto his brethren, that He might be a merciful and faithful High Priest in things pertaining to God." He waits to reinstate the erring soul, restore it to the priestly office, and give it priestly food and maintenance.
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F.B. Meyer (1847 - 1929)
A contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic. Author of numerous religious books and articles, many of which remain in print today, he was described in an obituary as The Archbishop of the Free Churches.Meyer was part of the Higher Life Movement and was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels. Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible. He, along with seven other clergymen, was also a signatory to the London Manifesto asserting that the Second Coming was imminent in 1918. His works include The Way Into the Holiest:, Expositions on the Epistle to the Hebrews (1893) ,The Secret of Guidance, Our Daily Homily and Christian Living.
Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic. Author of numerous religious books and articles, many of which remain in print today, he has been described as The Archbishop of the Free Churches.
Meyer was part of the Higher Life movement and preached often at the Keswick Convention. He was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels.
F. B. Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible. He, along with seven other clergymen, was also a signatory to the London Manifesto asserting that the Second Coming was imminent in 1918.
Frederick Meyer spent the last few years of his life working as a pastor in England's churches, but still made trips to North America, including one he made at age 80 (his earlier evangelistic tours had included South Africa and Asia, as well as the United States and Canada ). A few days before his death, Meyer wrote the following words to a friend:
Meyer was a Baptist pastor and evangelist in England, born in London. He attended Brighton College and graduated from London University in 1869. He studied theology at Regents Park Baptist College.
Meyer began pastoring churches in 1870. His first pastorate was at Pembroke Baptist Chapel in Liverpool. In 1872 he pastored Priory Street Baptist Church in York. While he was there he met the American evangelist Dwight L. Moody, whom he introduced to other churches in England. The two preachers became lifelong friends.
In 1895 Meyer went to Christ Church in Lambeth. At the time only 100 people attended the church, but within two years over 2,000 were regularly attending. He stayed there for fifteen years, and then began a traveling to preach at conferences and evangelistic services.
His evangelistic tours included South Africa and Asia. He also visited the United States and Canada several times.
He spent the last few years of his life working as a pastor in England's churches, but still made trips to North America, including one he made at age 80.
Meyer was part of the Higher Life movement and preached often at the Keswick Convention. He was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels.
Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible.