The land of darkness and the shadow of death. Job x. 21.
THIS represented the highest thinking of that age about the future. There were gleams now and again of something more; but they were fitful and uncertain, soon overtaken by dark and sad forebodings. How different to our happy condition, for whom death is abolished, whilst life and immortality have been brought to light! The patriarch called the present life Day, and the future Night. We know that in comparison the present is Night, and the future Day. "The night is far spent, the day is at hand; let us put on the armour of light."
For us, too, there is something better. We wait for his Son from heaven; we look for that blessed hope, the glorious appearing of our great God and Saviour Jesus Christ. "As the waters of the sea are held between two mighty gravitations, the moon now drawing them towards itself, and the earth drawing them back again, thus giving the ebbing and flowing tide, by which our earth is kept clean and healthful, so must the tides of the soul's affection move perpetually between the cross of Christ and the coming of Christ, influenced now by the power of memory and now by the power of hope." It is said of the late Dr. Gordon: "Hardly a sermon was preached without allusion to the glorious appearing. Never a day passed in which he did not prepare himself for it, in which its hastening was not sought for with prayer." "Yet a little while [Greek, how little! how little!] and He that shall come will come." The attitude of every believer should be that of waiting: with loins girt and lamp burning, let us be ready to meet our Lord.
"The Best is yet to be,
The Last for which the First was made."
Be the first to react on this!
F.B. Meyer (1847 - 1929)
A contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic. Author of numerous religious books and articles, many of which remain in print today, he was described in an obituary as The Archbishop of the Free Churches.Meyer was part of the Higher Life Movement and was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels. Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible. He, along with seven other clergymen, was also a signatory to the London Manifesto asserting that the Second Coming was imminent in 1918. His works include The Way Into the Holiest:, Expositions on the Epistle to the Hebrews (1893) ,The Secret of Guidance, Our Daily Homily and Christian Living.
Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic. Author of numerous religious books and articles, many of which remain in print today, he has been described as The Archbishop of the Free Churches.
Meyer was part of the Higher Life movement and preached often at the Keswick Convention. He was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels.
F. B. Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible. He, along with seven other clergymen, was also a signatory to the London Manifesto asserting that the Second Coming was imminent in 1918.
Frederick Meyer spent the last few years of his life working as a pastor in England's churches, but still made trips to North America, including one he made at age 80 (his earlier evangelistic tours had included South Africa and Asia, as well as the United States and Canada ). A few days before his death, Meyer wrote the following words to a friend:
Meyer was a Baptist pastor and evangelist in England, born in London. He attended Brighton College and graduated from London University in 1869. He studied theology at Regents Park Baptist College.
Meyer began pastoring churches in 1870. His first pastorate was at Pembroke Baptist Chapel in Liverpool. In 1872 he pastored Priory Street Baptist Church in York. While he was there he met the American evangelist Dwight L. Moody, whom he introduced to other churches in England. The two preachers became lifelong friends.
In 1895 Meyer went to Christ Church in Lambeth. At the time only 100 people attended the church, but within two years over 2,000 were regularly attending. He stayed there for fifteen years, and then began a traveling to preach at conferences and evangelistic services.
His evangelistic tours included South Africa and Asia. He also visited the United States and Canada several times.
He spent the last few years of his life working as a pastor in England's churches, but still made trips to North America, including one he made at age 80.
Meyer was part of the Higher Life movement and preached often at the Keswick Convention. He was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels.
Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible.