Thou shalt eat bread at my table continually. 2 Sam. ix. 7.
FOUR times in this chapter we are told of the lame man eating bread at the royal table. But what are these facts recorded and repeated for, save to accentuate the infinite blessings which come to us through the Divine love!
Mephibosheth had done nothing to merit the royal favour. Not a word is said of his being well‑
favoured and attractive. So far from that, he was lame on both his feet, and probably a sickly invalid. In his own judgment he was worthless as a dead dog. His state was impoverished; no deed of prowess could win David's notice; he was almost entirely at the mercy of his servant, Ziba. In these respects there are many analogies to our own condition in the sight of God. We are lame indeed; and, so far as we are concerned, it is quite impossible that we should ever win the Divine regard, or sit at his table among his sons.
But between David and Jonathan a covenant had been struck, which had provided for the children of the ill‑fated Jonathan (1 Sam. xx. 14‑16). It was because of this sacred obligation that Mephibosheth fared as he did. Look away, child of God, to the covenant struck between God and thy representative, the Son of his love. It is idle of thee to seek to propitiate the Divine favour, or earn a seat at his table; but if thou art willing to identify thyself with thy Lord, and to shelter thyself in Him by the living union of faith; if thou canst base thy plea on the Blood of the everlasting covenant ‑‑ then the provisions of that covenant between Father and Son shall be extended to thee: and because of God's love to Jesus thou shalt sit at the Divine table, and be regarded as one of the heirs of the great King.
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F.B. Meyer (1847 - 1929)
A contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic. Author of numerous religious books and articles, many of which remain in print today, he was described in an obituary as The Archbishop of the Free Churches.Meyer was part of the Higher Life Movement and was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels. Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible. He, along with seven other clergymen, was also a signatory to the London Manifesto asserting that the Second Coming was imminent in 1918. His works include The Way Into the Holiest:, Expositions on the Epistle to the Hebrews (1893) ,The Secret of Guidance, Our Daily Homily and Christian Living.
Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic. Author of numerous religious books and articles, many of which remain in print today, he has been described as The Archbishop of the Free Churches.
Meyer was part of the Higher Life movement and preached often at the Keswick Convention. He was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels.
F. B. Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible. He, along with seven other clergymen, was also a signatory to the London Manifesto asserting that the Second Coming was imminent in 1918.
Frederick Meyer spent the last few years of his life working as a pastor in England's churches, but still made trips to North America, including one he made at age 80 (his earlier evangelistic tours had included South Africa and Asia, as well as the United States and Canada ). A few days before his death, Meyer wrote the following words to a friend:
Meyer was a Baptist pastor and evangelist in England, born in London. He attended Brighton College and graduated from London University in 1869. He studied theology at Regents Park Baptist College.
Meyer began pastoring churches in 1870. His first pastorate was at Pembroke Baptist Chapel in Liverpool. In 1872 he pastored Priory Street Baptist Church in York. While he was there he met the American evangelist Dwight L. Moody, whom he introduced to other churches in England. The two preachers became lifelong friends.
In 1895 Meyer went to Christ Church in Lambeth. At the time only 100 people attended the church, but within two years over 2,000 were regularly attending. He stayed there for fifteen years, and then began a traveling to preach at conferences and evangelistic services.
His evangelistic tours included South Africa and Asia. He also visited the United States and Canada several times.
He spent the last few years of his life working as a pastor in England's churches, but still made trips to North America, including one he made at age 80.
Meyer was part of the Higher Life movement and preached often at the Keswick Convention. He was known as a crusader against immorality. He preached against drunkenness and prostitution. He is said to have brought about the closing of hundreds of saloons and brothels.
Meyer wrote over 40 books, including Christian biographies and devotional commentaries on the Bible.