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How truly we each in turn bless the cup so full of blessing to us, which signifies the sum total of all heavenly blessings in Christ. It gathers blessing unto itself as we thankfully own our communion to be in His precious blood and in turn bless and add our blessings to it. The symbolic blood in the cup is not to be thought of in this aspect as redemptive, sanctifying or cleansing, but as the blood of the cup of trysting and covenant, cumulative of blessing. It is His blood containing the blessings of His life, to which we add the eulogistic, heartfelt blessings of our life also, so that it overflows with the blessings of Christ and His Church. It is the communion of the body; the Head with the members and the members one with another and all together. We eulogistically aggregate the conscious mystic communion of our lives too as we break the bread, for it is we who are that one bread. In the other passages it is written that the Lord is the bread, and so He is, and thanks be to God that this is the aspect most deservedly emphasised. But in the jubilation of our thanksgiving for this, let us not overlook the clear insistence of the apostle here, 'we being many are one bread and one body'. The bread is ours and us, the wine is ours and us, the body is ours and us, the blood is ours and us. O the miracle of it! 'All things are yours', writes this inspired man, 'and ye are Christ's and Christ is God's; ye are the body of Christ and members in particular; as the body is one and hath many members so also is Christ'

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