"And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease, among the people."—Matthew 4:23.
It is Christ himself that comes before us here; Christ in his life and doings here below; Christ as the God-man, the sent of God, the revealer of the Father; Christ as the sinner's friend and helper. By looking at Him as He was on earth, we learn what He is now in heaven; our faith gets a soil in which to root it self; a foundation on which to rest. We see Him on earth full of grace and truth; in heaven the same; just such an one as a sinner can approach, and trust, and love; just such an one as possesses all that a sinner needs. Mark these three things here (1.) Jesus the teacher; (2.) Jesus the preacher; (3.) Jesus the healer.
I. Jesus the Teacher. He is the great giver of instruction to the sons of men; for He is the word and the wisdom; He is the lesson as well as the teacher. "Who teacheth like Him" who says, "Learn of me." They who come to Him He calls "disciples,"—men who enter his school, and come to Him for instruction. As such He receives them and deals with them; for He has "compassion on the ignorant." Not in one thing, but in all things does He teach. He teaches the inner man, for He has access to the spirits of men. He speaks to ear, and heart, and conscience. There is no teaching like his for completeness, for efficacy, and for the molding of the whole man. He speaks, and we hear. We speak, and He hears. He comes to us; we go to Him. And in this blessed interchange between the scholar and the Master, the great work of enlightenment, renovation, expansion, consolation takes place. Of all teachers, He is the wisest and most learned, as well as the most patient, loving, and painstaking. He openeth our ears to hear and our eyes to see. As He did in Galilee in the days of his flesh, so does He now over all the earth, though at the Father's right hand.
II. The Preacher. That is, He is the herald, the proclaimer of news from God. He is specially noted here as the herald of one thing, that is, "the gospel of the kingdom,"—the good news about the kingdom. What had He to proclaim in this respect?
(1.) That there was a kingdom. Not merely a state of blessedness or safety; not merely pardon and salvation; but a kingdom; with all its royalty, and glory, and grandeur. "There is a kingdom" is his message.
(2.) That the gate of this kingdom is open. Once closed, now thrown wide open; once fenced with the flaming sword, now unguarded and unfenced.
(3.) That this gate has been thrown open by God. It has not been man that has accomplished it: God has done it, with his own hand and power,—and all in love.
(4.) That God has thrown it open in righteousness. It has not been forced open, nor merely opened because of importunity or pity, but righteously. Righteousness closed it, righteousness has opened it. Righteous entrance for unrighteous men! This was his message; this is ours.
(5.) That the entrance is free. No payment of any kind. The poorest, neediest, unfittest, most unqualified may enter at once. It is for such! Not for the good, but for the bad!
(6.) That it is nigh. The kingdom of God has come nigh unto you, was his message. Its gate is at our gate. There is but a step from the one to the other.
These were glad tidings! And they came from Him who knew them well; who knew the kingdom; who had a right to speak of it; for He was its King. He has come to earth seeking to fill that kingdom of his; to obtain kings for it; fellow-kings along with himself. This is our proclamation still. A kingdom! A kingdom! Heavenly, holy, glorious, blessed! An open gate! Messengers sent out to entreat and compel men to come in! Oh enter in! Oh become kings; heirs of a throne!
III. Jesus the healer. He has come to an hospital, a city of the plague, a world where all are sick and dying; both in soul and body. Heavenly skill is his; nay, divine. Medicine is his; love to the sick is in his heart, and the balm of Gilead in his hand. He healed "all manner of sickness, and all manner of disease among the people." He did so in fulfillment of his divine errand. He did so to manifest his divine fullness and skill. He did so to shew his power and willingness to heal worse diseases. He did so to attract and invite the spiritually sick,—the blind, the deaf, the lame, the leprous, the palsied,—all that are sick, whatever the nature of their disease. He is the great healer still! And we come to Him for health. He is the tree of life, both in leaf and fruit. He beckons us to his shade and healing. Wilt thou he made whole? is his question to each. He wants to be made use of by us. He entreats as a favor that we employ Him as our physician, and that we apply for his medicines. We need not specify them,—indeed, we cannot,—He knows what they are, as He knows what our sickness is. There is not one sick soul here that He is unwilling to heal. Oh, apply;—apply at once!
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Horatius Bonar (1808 - 1889)
Bonar has been called “the prince of Scottish hymn writers.” After graduating from the University of Edinburgh, he was ordained in 1838, and became pastor of the North Parish, Kelso. He joined the Free Church of Scotland after the “Disruption” of 1843, and for a while edited the church’s The Border Watch. Bonar remained in Kelso for 28 years, after which he moved to the Chalmers Memorial church in Edinburgh, where he served the rest of his life. Bonar wrote more than 600 hymns.He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honour and Glory and Power," became known all over the English-speaking world. A selection of these was published as Hymns of Faith and Hope (3 series). His last volume of poetry was My Old Letters. Bonar was also author of several biographies of ministers he had known, including "The Life of the Rev. John Milne of Perth" in 1869, - and in 1884 "The Life and Works of the Rev. G. T. Dodds", who had been married to Bonar's daughter and who had died in 1882 while serving as a missionary in France.
Horatius Bonar comes from a long line of ministers who have served a total of 364 years in the Church of Scotland.
He entered the Ministry of the Church of Scotland. At first he was put in charge of mission work at St. John's parish in Leith and settled at Kelso. He joined the Free Church at the time of the Disruption of 1843, and in 1867 was moved to Edinburgh to take over the Chalmers Memorial Church (named after his teacher at college, Dr. Thomas Chalmers). In 1883, he was elected Moderator of the General Assembly of the Church of Scotland.
He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honor and Glory and Power," became known all over the English-speaking world.
Horatius Bonar, had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody's evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies' 'Historical Collections...' bringing it up to date.
He was a powerful soul-winner and is well qualified to pen this brief, but illuminating study of the character of true revivalists.
Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M'Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.
In the controversy known as the "Great Disruption," Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland's General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.
Examples of the hymns he composed on the fundamental doctrines include, "Glory be to God the Father".....on the Trinity. "0 Love of God, how strong and true".....on Redemption. "Light of the world," - "Rejoice and be glad" - "Done is the work" on the Person and Work of Christ. "Come Lord and tarry not," on His Second Coming, while the hymn "Blessed be God, our God!" conveys a sweeping survey of Justification and Sanctification.
In all this activity, his pastoral work and preaching were never neglected and after almost twenty years labouring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine's Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody's meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.